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Posts Tagged ‘Wesleyanism’

Predestination Is In The Bible. Predestined Foreknowledge Is Not!

Posted by Job on December 31, 2010

Many Christians acknowledge the clear Biblical evidence concerning predestination. However, in order to preserve their belief that God must humble Himself, bow before, and submit to man’s free will decisions, they have incorporated this Biblical evidence into a doctrine called “predestined foreknowledge.” It basically allows free will to coexist with the rest of Calvinism (as opposed to pure Wesleyanism, which rejects Calvinism completely) and is largely the position of most evangelical and fundamentalist churches. However, this position still falls short of making the best use of the Bible’s evidence.

The “predestined foreknowledge” doctrine is based on Romans 8:29, which reads “For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.” Unfortunately the piece below, which otherwise addresses all the other issues adequately, does not properly deal with this verse, instead choosing to deal with other verses that more explicitly teach the predestination doctrine.

Instead, the problem is a translation issue. The word translated “foreknow”, proginōskō, should actually be translated as foreordain. As a matter of fact, proginōskō is translated as foreordain in 1 Peter 1:20. And of course, this text, by the Palestinian Jew Peter as opposed to the more Hellenized diaspora Jew Paul,  says “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you”. So, Romans 8:29 should read “”For whom he did foreordain, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.” And that allows Romans 8:29 to be interpreted with 1 Peter  1:13-25. Not surprisingly, if you do that, they confirm each other in one coherent, unified doctrinal statement which relates election, predestination and salvation to sanctification, perfection and glorification in Christ Jesus.

The bottom line: Romans 8:29, especially when it is interpreted with 1 Peter 1:13-25 and being consistent with the translation of the same word (totally appropriate as they are used in the same context), clearly declares that God predestinates based on His choice, and not on His foreknowledge of our choice. Before you say “no fair, why can’t I just interpret proginōskō to be “foreknew” in 1 Peter 1:20″? Simple, because saying that God foreknew about the blood of Jesus Christ from the foundation of the world makes no sense whatsoever. God the Father didn’t just know that Jesus Christ would die for our sins. God PLANNED for Jesus Christ to die for our sins. How do we know this? The words of Jesus Christ Himself. John 3:16 – a favorite of free will Christians – does not say that for God so loved the world that He knew in advance that His only Son would come. Instead, John 3:16 says that for God so loved the world that He gave, He sent, His only Son. Jesus Christ bore witness in the gospels that it was God the Father’s plan, that it was God the Father who sent Him, and that He was being obedient to what God the Father ordained in advanced, not to what God knew would happen in advance and adjusted or adapted to. That is why even though “foreknew” is the preferred translation of proginosko (which is why the translators chose it for Romans 8:29), they had to use foreordain in 1 Peter 1:20 because there was no other viable option. For instance, the New Living Translation gives 1 Peter 1:20 to be “God chose Him as your ransom long before the world began, but he has now revealed him to you in these last days”, meaning that they translated proginosko in that passage to mean “God chose Jesus Christ by foreordaining Him.” And that fits John 15:16, where Jesus Christ says to the church (through His apostles): “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”

Now that Romans 8:29 has been dealt with

Please read:

How are predestination and election connected with foreknowledge?

Then

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Posted in Bible, Christianity, evangelism, false doctrine, false teaching, Jesus Christ | Tagged: , , , , , , , , , , , , , , , , , , | 23 Comments »

Does Calvinism Hinder Evangelism? Yes And No …

Posted by Job on July 18, 2010

Saw this Calvinism & Evangelism: A Baptist Conversation and regretted not being able to participate in the discussion like I wished, so I will address some points here. First off, it is not Calvinism that hinders evangelism. It is doctrinal error. For example, plenty of liberal or “moderate” free will/Arminian churches (i.e. Methodist, Baptist) have adopted a “many paths to heaven” pluralistic theology, and others have given themselves over to the social gospel. In the former camp, such people reject evangelism and especially missions, believing the former to be a bigoted example of asserting one religious tradition’s superiority to another, and the latter to be religious and cultural imperialism. Among the latter, they believe that evangelism diverts energies, resources and passions from helping the poor, fighting injustice and working towards a more equal society. Now free will Christians PRACTICALLY NEVER address the beam in their own eye by associating their soteriology with the anti-evangelism stances of, say, the liberal/social gospel Methodists like Hillary Clinton that take John Wesley’s zeal for evangelizing the lost and redirect it towards improving society. Instead, they focus on the mote in the eyes of Calvinists whose hearts are hardened towards the gospel because they believe the false implications, applications and conclusions that they draw from the Biblical doctrines of predestination, election and limited atonement. Now it is just as easy to draw distinctions between Calvinists who follow after error and legitimate, Bible-based Calvinism as it is to do the same between a strong, solid free will salvation preacher and the “Methodists” that are performing homosexual marriages. It is just that the anti-Calvinist crowd chooses to make those distinctions when it comes to those who share their soteriology while (in a most unprincipled fashion) refusing to distinguish between John Ryland, Sr. and William Carey.

Now most anti-Calvinists address the success of Calvinist evangelists like Carey with the dishonest claim that “they successfully spread the gospel in spite of Calvinism” and then go on to produce statements and writings from such people that purport to show them conflicted, grieved and double-minded over their love for the lost and their love for predestination/limited atonement doctrines, and attribute any evangelistic success on their part to the former love’s being greater than the latter. First, even if they were conflicted in this manner, it is to their CREDIT that they struggled to try to reconcile seemingly conflicting scriptural doctrines, as opposed to the practice of the Wesleyan of either pretending that the scriptures pertaining to, say, predestination either don’t exist or don’t mean what the words in them say that they do. Second, BIBLICAL Calvinists know that the same BIBLE which contains T.U.L.I.P. also contains the Great Commission. Thus, the duty is to believe both, keep both and let God work out the details. When one accepts the full implications of the doctrine that it is God Himself who converts people and not man, and that man’s role is to be the instrument that God wishes to use bring conversion about, then in practice (orthopraxy) it works out any contradictions in speculative theology. Men preach, God saves, and it is simple as that. So, any problems are due to the unwillingness to simply obey God and preach and not any existential philosophical conundrum conflicts over “if a preacher preaches and no one is converted because there are no objects of God’s predestination and limited atonement in the audience, then has he really preached?”

Further, the motivation for our preaching should not – or at least not solely – be so that God can save. Instead, the motivation for preaching should be that God told us to. If we don’t preach, witness, evangelize or do missions, we knowingly commit high-handed sin against God, which is bad enough in and of itself without the consideration that people aren’t getting saved. After all, which is worse … that God is being disobeyed and sinned against or that people aren’t getting saved? If you pick the latter, then your doctrine and practice is man-centered and hence flawed. But Calvinists pick the former. A God centered approach means that God is being obeyed and hence worshiped and glorified regardless of the results. So while the free will Christian grieves over people not being saved, the Calvinist grieves over God not being glorified. In the latter approach, God is glorified and the people follow. But with the former, the interests of people are being served, and God is expected or presumed to follow. Which is better?

Well by now you might be wondering “he said Yes AND No, but so far we have only heard the NO. What about the YES”? Well allow me to say that Calvinism DOES make evangelism HARDER. And as well it should. If the primary purpose of evangelism is to glorify and worship God rather than to save men and to suit the purposes of the evangelist, then that will place a premium on doing evangelism correctly, and by that I mean in a reverent, God-honoring fashion by God-honoring people. We are supposed to serve God – and this includes evangelism – in the way that we are to work out our own salvation, which is with fear and trembling. (Note that the free will Christian sees no contradiction between salvation through faith and salvation with some combination of faith and works in Philemon 2:12. The reason is that when that verse is properly interpreted, no such contradiction exists. The same is true of the contradictions that allegedly exist between the doctrine of limited atonement and John 3:16 … they don’t).  Hebrews 12:28 (and yes I do rely on BlueLetterBible.org, a free will site) commands us to “serve God acceptably with reverence and godly fear”, and this applies to service to God through evangelism just like everything else.

The perspective whereby we must seek to honor, serve and glorify God first makes it harder to do self-serving, self-seeking, flesh-pleasing “evangelism” because we are driven by results (conversions, baptisms, church growth, church plants, numbers numbers numbers). It removes us from the capitalist, big business fast food approach to evangelism where we logically conclude that since we are securing human decisions for Jesus Christ, then if people don’t choose Jesus Christ, then the problem is either with the evangelist trying to make the sale or the packaging that the evangelist has adorned the gospel of Jesus Christ with. Instead, it accepts the idea that since a sovereign God is drawing people unto Himself USING evangelists, then playing the numbers game presumes to know God’s plan for a particular church, or the believers in a particular time and place. All the Great Commission promises is that the gospel will be preached in every nation, and that people from every tribe and tongue will be converted. The great commission does not promise that a particular church will always grow, or that a particular nation will have a certain percentage of its population as born-again believers. So, the “seeker-sensitive/emergent” efforts to “repackage the gospel”, to “rebrand the church” or even to “take back our country politically and legally and return it to its Christian heritage” is based on a set of assumptions that cannot be supported in scripture. For instance, even as we are mourning the declining numbers in conservative evangelical and fundamentalist churches in America and the west (and in the instance of the Southern Baptist Convention, scapegoating Calvinists for it!), church growth is booming in third world countries, which in some cases have gone from being evangelized by missionaries barely 100 years ago to sending out their own missionaries, including in some instances back to the west! (Yes, I am aware that most of this is due to free will missionaries. However, it is equally true that a lot of that is due to PENTECOSTAL missionaries. So I will begin to complain about the gospel being spread by free will Christians when the Baptists and Methodists start complaining about the gospel being spread by Pentecostals. My position is that God uses born-again people to preach the gospel, not people who adhere to a particular denomination or system of soteriology.) So if the sovereign God has decided that the time for the west’s dominance of Christianity has passed, and it is now time for Asia, Africa and Latin America to rise to the forefront, who are we to say otherwise? Especially as the church was born not in the west but in the near east to begin with? So it can and should be said that Calvinism DOES hinder BAD EVANGELISM DOCTRINES AND PRACTICES THAT DISHONOR GOD AND DENY HIS SOVEREIGNTY IN FAVOR OF APPEALING TO THE BASE INSTINCTS OF MAN’S FLESH THAT SHOULDN’T EXIST IN THE FIRST PLACE, and that’s a good thing.

Also, we must wonder why this charge, that “Calvinism hinders evangelism” is so effective in the first place; why it wounds and hurts. To start, we must address why it is used to begin with. One should acknowledge that the Calvinism/free will debate is basically unwinnable by either side. Both sides have a good amount of scriptural evidence at their disposal, but no matter where one stands on the Calvin/Wesley divide it is impossible to in good conscience be dogmatic because scripture texts reasonably interpreted to support the other side do in fact exist and cannot be ignored. That being said, there is clearly, undeniably MORE EVIDENCE on the Calvinist side than on the free will side. Being faced with that reality, the “Calvinism hinders evangelism” charge is used to tip the scales. The person thinks “well, there is a lot in the Bible that supports Calvinism, but I don’t want to stand against winning the lost!” and makes what appears to be the safe, moral God honoring position out of a love for God’s lost sheep.

While that is admirable on the surface, allow me to point out two things. First, the charge is not that Calvinism STOPS evangelism, only that Calvinism HINDERS it. In addition to my modifier above, that Calvinism hinders GOD-DISHONORING evangelism, realize even apart from that context that there is a huge difference between HINDERING something and STOPPING IT ALTOGETHER. If it could be said that Calvinism STOPS evangelism, then again that would put Calvinism against God and His Commandments by causing its adherents to reject the Great Commission. As stated earlier, that only applies to so-called Christians in BOTH Calvinist AND free will traditions, who disobey God in that area. But hindering evangelism only means making it go slower, and perhaps less than certain people want it to or think that it should. And I have already mentioned that the presumption of perpetual church growth is a bad one. So then, why is it such a strong, effective charge?

The reason is that a lot of people have a distorted view of evangelism and its importance in Christian life. Some of this is due to emotionalism, but some of it is also due to the evangelistic fervor injected into Christianity first by Wesleyanism and then by premillennial dispensational fundamentalism. And they are actually somewhat related. Wesley, coming from the Church of England as he was, adhered to an amillennial background. Hence, it is not by accident that the liberal social gospel doctrines originated with Wesleyan Methodism. Wesley believed that by winning as many converts as quickly as possible, the church could first renew and transform society and then pave the way for and speed the return of Jesus Christ. The difference between Wesleyanism and the social gospel is that liberal theologians simply allegorize (deny) the literal return of Jesus Christ, claiming that the return of Jesus Christ and New Jerusalem are only metaphors for an ideal society where things such as poverty, hunger, disease and war have practically been eliminated thanks to the good works of Christians. (Again, Hillary Clinton adheres to this system, which is itself a forerunner to the even more secular and radical liberation theology.) Premillennial dispensational Christians for their part are driven to prioritize evangelism because of the beliefs that A) getting the gospel to every nation will speed the rapture and return of Jesus Christ and B) a desire to reduce the number of people who never hear the gospel and hence enter into eternity without ever being afforded the privilege of being able to make a free will decision for Jesus Christ.

Allow me to state that having an unbalanced view of any area of Christian life is harmful and can lead to error. For instance, emphasizing sanctification too much leads to legalism. Emphasizing ethics and good works too much leads to the social gospel. Emphasizing prophecy and eschatology too much harms our ability to live in the here and now. Emphasizing grace and eternal security too much leads to antinomianism. And even fundamentalists have questioned if their emphasis on evangelism has come at the expense of discipleship. Thus, if Calvinism’s hindering of evangelism means not making evangelism the head of Christian practice and the primary goal and reason for existence for every church, then again Calvinism is a good thing. If you have the idea that Christians must primarily be concerned about saving other people from the lake of fire because going to the lake of fire is such a terrible and horrible thing for people, then that is man-centered theology and practice rearing its ugly head again. But if you have the idea that Christians must be concerned about evangelism because it is one of the many things that Christians must do to serve, obey and glorify God, then evangelism can take a balanced, proper role in the life of every Christian assembly and individual believer.

Allow me to provide a metaphor, example, allegory, illustration or whatever: people who work in engineering or technology. Most such people want to do so because of their passion and aptitude for inventing and creating. So, they go about acquiring the education and training required to enter such fields and then obtain employment expecting to spend their days building better mousetraps. However, upon obtaining employment, they find that most of their time is dedicated to reading reports, writing documentation, giving presentations, meeting with clients, fixing things that break, and making slight improvements to things that already work. Opportunities to work on or create something that is wholly new are few and far between, and even when they come, it is usually not something spectacular like inventing the light bulb, airplane or telephone like Thomas Edison, the Wright brothers or Alexander Graham Bell (who themselves, incidentally needed to build upon other discoveries to make those) but rather something that appears to be mundane that anyone could have done. What adds to the frustration of the erstwhile Eli Whitneys and George Washington Carvers is that there are plenty of people who are actually terrible at engineering, science and technology but great at “the other stuff” who have no problem not only retaining employment, but getting high salaries and promotions. Meanwhile, people with great skills and ideas who lack the ability or desire to excel at analyzing reports or giving presentations find their careers stymied, even ended. However, over time, these people realize that meeting with clients (who have a real business need) and giving them mundane products (which meets their need and is all that they can afford) is what keeps the business going. If you keep the business going long enough and do a good job on the routine tasks, then eventually you will get the opportunity to work on something new and exciting! But if you despise the routine tasks, you get fired and as a result never get to work on what is near and dear to your heart. Instead, that opportunity goes to the lesser talented person who did the mundane stuff the best that he could because he appreciated his job and his opportunity. And if EVERYONE despises the routine tasks, then the company goes broke, everyone loses their job and NO ONE gets a chance to work in something exciting or special. Also, it is by working hard, reading reports, meeting clients, giving presentations etc. that you LEARN how to make something NEW that people actually WANT, NEED and CAN USE. There have been lots of fascinating inventions created by people who had great technical skills but no knowledge of people or markets, and such inventions usually wind up being things that no one needs, wants, knows how to use or care to learn. The reason is that the inventors were more motivated in satisfying their own desire to invent than they were to invent something that people want and need.

This example can apply to Christian life. Effective, God-honoring evangelism can only be consistently done – whether individually or corporately – by people who live and honor the whole counsel of God, by people who know all the things that Jesus Christ did and taught as it is recorded in the Bible. Basically, effective, God-honoring evangelism is best done by people who do everything else that God tells them to do also, because it is those people who know what God wants in an evangelist. What is it that God wants in an evangelist? Simply, someone who is aware of his own worthlessness, his own uselessness, his own limitations and therefore relies totally on God. It is the evangelists who prioritize evangelism above all else and declare themselves to be “great soul-winners” that ultimately wind up building human monuments and institutions to their own greatness. Well, those people have their rewards on earth, and what they build and create won’t last the test of time, because they are like the self-absorbed inventors who create things that have no practical use described earlier. Or, such people will be frustrated with not getting the opportunity to do what they want to do, what matters to them, and what in their opinion fits their great skills and talents and leave. But the people who recognize that they aren’t really that smart or brilliant, and the people who LIKE doing the difficult unglamorous things because they are glad simply to have a place in God’s kingdom and dwell in God’s presence are the ones that God will raise up to do His Will, whether it is evangelism or other tasks to His glory.

And as far as the “mundane things”? Well most evangelism simply is – or seems to be – mundane. Now we all may admire the great revivals and missions started by Wesley, Carey, Edwards etc. However, those events – great moves of God – are not routine but rare and spectacular that few people will ever even take part in, let alone lead. So, instead of the spectacular – and while we are waiting on the spectacular – then things like leading our children to Christ, leading our friends and neighbors to Christ, leading our relatives to Christ should not be despised. And yet, many of the very free will Christians who accuse Calvinists of hindering evangelism aren’t even doing that. Ironic, isn’t it?

Not really. The reason is that there are two principles involved that often get overlooked. The first is that God is sovereign. God controls not only who gets saved, but when. Consider Philip the Evangelist and the Ethiopian eunuch in Acts. The narrative makes clear that the Holy Spirit had both Philip and the eunuch in the right place at the right time, and also had the hearts and minds of both prepared: Philip to give the gospel and the eunuch to receive it. Philip was among those driven from Jerusalem by persecution, and the eunuch was in the area to fulfill religious obligations, attempting to understand the meaning of a passage from Isaiah. Without God, it wouldn’t have happened. Without God, it couldn’t have happened.

And the persecution that caused Philip to meet the Ethiopian eunuch? It was caused by Paul, the same who was saved by God as he was heading to Damascus. God chose the time and place, not Paul.

Another thing: the Bible makes it clear that before God entrusts us with great things and many things, we must prove faithful in fewer, smaller things. So, how are we going to succeed in big evangelistic efforts like the Southern Baptist Convention’s Great Commission Resurgence if we are not doing door to door evangelism? And how can we do door to door evangelism of strangers if we aren’t telling our friends and neighbors about Jesus Christ? And how can we tell our friends and neighbors about Jesus Christ if we are not living balanced, obedient Christian lives that results from good discipleship and leads to spiritual maturity? If these were not the case, then it would turn the parable of the talents on its head. Again, consider Paul. He did not begin his missionary travels until YEARS after his conversion, and even then he was initially an UNDERSTUDY of Barnabas, who had been in the faith longer.

So, it is not Calvinism, dear Christian, that hinders evangelism. If anything hinders evangelism within a Christian, it is spiritual immaturity that results from either a lack of right belief (orthodoxy), or a failure to translate right belief into right practice (orthopraxy) and to do so consistently in all areas of Christian living, not just those which appeal to us and earn us the praise of men. Now if our free will/Arminian brothers and sisters in the faith wish to make the case that Calvinism causes spiritual immaturity, then go ahead, I am all ears. Otherwise, their false charge against Calvinism is based on false assumptions (i.e. that churches should always grow, instead of the historically proven fact that churches and movements spread, wax and wane) and presuppositions (that evangelism should be man-focused like consumer marketing instead of God-centered like true worship) and should be rejected as spurious.

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