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Posts Tagged ‘typology’

Regeneration Does Precede Faith (I Was Wrong)

Posted by Job on March 22, 2013

In the past, I have vehemently criticized the doctrine that regeneration precedes faith. The reason for this was my ignorance. I took regeneration to be another word for conversion in that it had the exact same meaning.

However, regeneration only refers to passing from death to life. It is what happened in the natural sense when Lazarus and a number of unnamed characters were raised from the dead by those such as Jesus Christ, Elijah and Elisha. Those natural regenerations were types, or prefigurements, of the spiritual regeneration that happens when a sinner becomes a believer. We can include the resurrection of Jesus Christ as this sort of natural regeneration, as Jesus Christ’s physical existence went from being dead to alive. Obviously, being the sinless perfect and pre-existing God and Son of God, Jesus Christ needed no spiritual regeneration of any sort. This is in contrast with Lazarus, who not only experienced natural regeneration after being dead four days, but being one born into original sin and having sinned – as the soul that sinneth shall die as Lazarus did – he needed to receive spiritual regeneration also.

The subject of confusion: being regenerated, being born again, is only part of the salvation process. The actual conversion process happens after regeneration. Further, the effectual calling occurs before regeneration.

1. Effectual call: this is when God (the Holy Spirit) calls the sinner to salvation. It takes place when the sinner hears the gospel. (Note: the providence of God must place the sinner in position to hear the gospel first.)

2. Regeneration: this is when the Holy Spirit raises the sinner from the dead.

3. Conversion: this is when the sinner receives faith from the Holy Spirit, believes the gospel of Jesus Christ and hence fulfills John 3:16, Romans 10:8-9 etc.

The effectual calling cannot and will not happen unless one has first been chosen (elected by God the Father unto salvation from before the foundation of the world). The regeneration will not occur until one has been called. And salvation occurs after regeneration.

Why must regeneration precede faith? I am certain that you have heard that “dead men tell no tales.” Similarly, dead men cannot have faith. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). How can a dead man have assurance or conviction? A secular dictionary defines faith as “complete trust or confidence in someone or something.” How can a dead man have trust or confidence of any sort in anything, let alone a complete and total one in the unseen God? A dead man cannot even have wishy washy confidence in the casket that he is lying in. Why? Because he is dead. He doesn’t even know that he is in a casket. He has no feelings, thoughts or emotions.

This is not a contrivance of philosophy or idle speculation, but a truth clearly taught in scripture. Consider 1 Corinthians 2:14 “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.” Romans 8:7 “Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.” But that is Paul’s doctrine, right? Well from the words of Jesus Christ in John 3:3: “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

Now John 3:3 is key. Seeing the kingdom of God or entering the kingdom of God is always used by Jesus Christ to refer to salvation. Always. So, Jesus Christ explicitly states that one must be born again before that person can be saved. Again, when Jesus Christ said “except”, He was making a condition. So, the condition of being saved was being born again. Regeneration precedes conversion or salvation. And take a look at Ephesians 2:8, which says “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God.” Regeneration precedes salvation. Salvation comes by faith. Thus, regeneration precedes faith. It is clearly, explicitly taught in scripture.

The doctrine of regeneration precedes faith is considered to be a Calvinist distinctive. However, many non-Calvinists believe so also without acknowledging or admitting it. Many non-Calvinists believe that God makes a change in the sinner that allows the sinner to make a choice to accept or reject him. Of course, the acceptance is a decision made through faith, and the rejection is a decision made through a lack of faith according to this doctrine. The non-Calvinist does not refer to this as regeneration, of course, because he recognizes that regeneration must necessarily result in salvation. So the non-Calvinist regards this as God’s merely opening the sinner’s eyes and hearts for the purposes of allowing him a free choice.

Problems with this doctrine are many. The Bible makes it clear that unsaved people are spiritually dead. So the person goes from spiritually dead to “sort of dead”, akin to the woman who says that she is “sort of pregnant”? Just as you are either pregnant or not, you are either dead or not … there is no in-between! Second, how can the “sort of dead/alive” person choose to believe and accept God on this basis in the absence of faith? Simple: he cannot. He cannot accept the gospel and believe without faith. And if God gives him faith, he will inevitably believe. There is no such thing as conditional, decision-based faith that is only activated on choice. So, for the sinner to choose God once God makes this choice possible requires the sinner to already have faith present within himself. And if this faith is present, he never was a sinner to begin with, and he was never spiritually dead to begin with. The Bible states that without faith it is impossible to please God. The converse would mean that those who have faith are already acceptable to God, meaning that they were righteous, justified, regenerate and converted already. Instead of being in a condition of original sin, this person would have had to have been inherently righteous already without having heard the gospel and without need of Jesus Christ. Moreover, if such a righteous person were to confess and repent of his sinful condition and state his need for Christ to be his savior, that person would be a liar!

The doctrine of regeneration coming after faith – or truthfully that regeneration and conversion are the same – is due to people being determined to believe that God must offer a man a free choice to accept or reject Him in order to be just and righteous. However, accepting God cannot be made in the absence of faith! The Bible is clear on this. Thus, denying that regeneration precedes faith is nothing more than an absolute determination to believe a lie.

This also solves the problem of those who fall away and confirms the doctrine of perseverance of the saints, or “once saved always saved.” Be not deceived: faith is not mere belief. Faith only comes by the Holy Spirit after the Holy Spirit regenerates you. And after conversion, the Holy Spirit seals you and keeps you in the faith. The Bible is clear on this. The Bible is also clear with the parable of the sower that it is possible to believe the gospel at one point but later renounce that belief. The Bible further states clearly that it is possible to believe the gospel, retain this belief but not bear fruit. The Bible further still states that it is possible to believe the gospel, do good works and bear fruit but not be obedient. These are the teachings of Jesus Christ, and Christ makes it clear that those people (the ones who renounce the gospel after believing at one point, those who believe but do not bear fruit, and those who believe and bear fruit but are disobedient) will be cast into the lake of fire! Why is this so? Because these people believed without receiving faith, and they did not receive faith because they are still unregenerate. You cannot have faith and be spiritually dead, but you can certainly believe and be spiritually dead. Hence, rejecting the truth that regeneration precedes faith is one of the reasons why many Christian denominations (Methodists and many Pentecostals for example) believe that it is possible to lose your salvation. The regeneration precedes faith doctrine provides both absolute proof that those who fall away were never saved to begin with, and provides absolute assurance that those who are truly saved will bear fruit, attain obedience and endure trials and tribulations until the end, even unto death!

So God will accept anyone who comes to Him through His Son, because those who come to God are those that God has called to do so. Is God calling you today? If so, repent of your sins, believe on the Lord Jesus Christ and be saved. If you wish for more information on how to do so:

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Why We Should Preach The Gospel To All Men

Posted by Job on May 27, 2011

Exodus 7:1-5 is a passage that I find fascinating.

And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, [and] my people the children of Israel, out of the land of Egypt by great judgments. And the Egyptians shall know that I [am] the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.

As for “See, I have made thee a god to Pharaoh”,  I am not going to touch that text with a ten foot pole. It is not that this text is unimportant, for it is, and has a meaning in this context and in the larger narrative of the interactions between Moses and pharaoh and the Exodus from Egypt. Instead, it is that I simply do not know with a certainty what the text means, and will not pretend to. I will say that this statement is part of why I find this passage to be so engaging, but not the majority part.

Instead, this passage shows us the primary reason for evangelism. Despite what we often believe, indeed what we want to believe, the primary purpose of evangelism is not to convert poor sinners. Again, the primary purpose of sinners is not the conversion of the lost! And that, dear Christian, is precisely why we should not submit to the oft-cited justification for God-dishonoring (i.e. deceptive, abusive, or man-exalting) evangelism tactics, or for having people holding church offices that do not meet the Bible’s qualifications for them: “See how it wins people to Jesus Christ!” If we make winning converts the chief goal of evangelism, and evangelism the chief duty of the church, then so long as converts are being made, anything goes, the “greater good” is being served, and the ends justify the means, right? Well, this passage, this early Old Testament passage from the Torah, reveals the error in that thinking, and the excuse-making and dissembling based on it!

In this passage, God tells Moses to go preach to Pharaoh. The message preached to Pharaoh includes God’s identity – the God of Israel, the God of Israel, and yes Moses did use the Divine Name, YHWH or Jehovah, in the course of stating His identity – and God’s commands, which is to be believed, submitted to, and worshiped according to the manner that God instructs. Also, though this passage does not contain it, the message given to Pharaoh contained a warning of judgment that would come to him and his nation if he responded with disobedience out of faithlessness, or unbelief. Moses and Aaron told pharaoh that regardless of his belief and obedience or lack thereof, God’s purposes would still come to pass, and God’s people would be saved, and those who were not God’s people would be judged for their wickedness. Further, God told pharaoh through Moses and Aaron (maybe that is the meaning of … oh never mind!) that the word being preached to him would be verified with signs and wonders. So, make no mistake, the message that God told Moses (and Aaron) to reveal to pharaoh was a protoevangelism, a prototype or type of the gospel of Jesus Christ.

Moses gave to pharaoh a message that was the forerunner of the gospel of the Prophet like Moses who was to come, the message that the church has carried and borne within itself through trials, temptations and tribulations ever since. From this, we can assert that evangelism that omits the identity of God (as not only Saviour but Lord and Judge), the deliverance from sin (which requires repentance), the horrible judgment on those who reject the message out of disbelief, and that this message is verified by the great miracle of the resurrection of Jesus Christ from the dead, a fact attested to by above 500 eyewitnesses, is not legitimate evangelism. How could evangelism that actually contains less than the word of the Lord that Moses gave to pharaoh over 1000 years before the coming of Jesus Christ be legitimate, and what excuse is there for withholding any portion of the word that Moses did not other than our possessing a sinful shame and offense towards the word of God because of our love for this present world that Moses did not have, so much so that Moses rejected the pleasures of the Egypt in order to suffer many things in God’s service (Hebrews 11:24-27) ?

Now even the mere fact that Moses preached a type of the gospel to pharaoh is sufficient to fascinate the mind and stir the soul. But wait … there’s still yet more! What is really amazing is that God told Moses in advance that pharaoh would not listen! “And I will harden Pharaoh’s heart … but Pharaoh shall not hearken unto you.” So, God told Moses to preach the gospel to one whose heart was hardened! God told Moses to preach the gospel to one that Moses already knew was not elect! God told Moses to preach the gospel to one that was reprobate, and would not be saved! One whose God’s heart had hardened, was irrevocably lost, and as a result had no more chance of believing the gospel than did the son of perdition, Judas Iscariot. Like Judas Iscariot, it would have been better for pharaoh had he never been born. Make no mistake, without faith it is impossible to please God, and faith comes not from man but from God, a gift of the sovereign Holy Spirit given to those that God the Father has elected unto salvation before the foundation of the world. Pharaoh’s heart, hardened by original sin, was going to remain that way despite the preaching of the gospel to him because it was not in the decree of God that pharaoh was one who would be saved.

So, the question must be asked: why preach to a man like this? Is that not a waste of time and effort? Now, the easy answer to this is “We are supposed to preach to all people because only God knows those that He has elected to salvation, and we are not to attempt to act in God’s place by presuming to judge and know who He has elected and who He has not.” While this is 100% factual in general, in this case it is not so, for God had already informed Moses of pharaoh’s state! Again, God informed Moses in advance that pharaoh would not listen, and sent Moses to preach the protoevangelium to pharaoh anyway! Despite the fact that he was going to “fail” (with respect to the attempt to get pharaoh to acknowledge the revelation of God, repent of his sins and obey the revelation), God sent Moses anyway!

And the question is why? Does God set people up for failure? And if God sent Moses to deliver His word, can the Word of God fail? Does not the Bible say that the Word of God does not return null and void, but instead will accomplish the thing that God purposes (Isaiah 55:11)? How can that be true in this case? The answer is simply this: God did not sent Moses to preach the gospel to pharaoh so that pharaoh could be converted. God’s purpose in having Moses preach was not man. It was not pharaoh. Instead, God’s purposes in having Moses preach was God. It was so that God would be glorified. This purpose is hinted at in this specific passage with “And the Egyptians shall know that I [am] the LORD” but is given more explicitly later, when God states that through judging Egypt and accomplishing Israel’s exodus, He would be glorified before pharaoh, before Egypt, and before the world!

Make no mistake, this passage establishes convincingly the truth that we preach the gospel primarily to glorify God, and that God is glorified whether converts result or not. Indeed, when converts do happen, God receives the double honor and glory, for God is glorified by the preaching, and God is glorified by the conversion, particularly since it is God who accomplishes conversion and not man. The notion that we evangelize chiefly to win converts is man-centered doctrine and practice and must be abandoned.

The notion that we evangelize primarily to glorify God is Biblical truth, which is God-centered doctrine and practice, and must be internalized by every Christian. And once we realize that the primary purpose of evangelism is to glorify God, then we can no longer suffer God-dishonoring methods and God-dishonoring people or institutions with our support and acceptance. We will also no longer compare the apparent, temporal “success” of the God-dishonoring tactics and people with the true spiritual fruit of those who labor according to God’s will and thereby glorify Him! Should we mock God in the service of exalting the cause of saving man, and then claim that God is served, glorified and pleased by the saving of man? God forbid!

Though man, being the work of God’s Hands, is very precious to God, God is more important than man. Though man has great value, and it is a terrible thing for a man’s soul to be lost to eternal torment, the value of God far exceeds the value of not only each individual man, but the collective value of all men that ever lived and ever shall live! God is more valuable than His creation, and it is the chief duty of God’s creation to obey and glorify its Creator! Suffering practice that dishonors God and leaders who disobey God rejects this truth of Biblical revelation in favor of the lie that man is more important than God, or equal in rank or value with God, and it is the duty of God, that God is somehow beholden, to conform Himself, to lower Himself, to humble Himself, and accept whatever man chooses to give Him. If this is the case, then why did God reject the offering of Cain, and what was His basis, rationale, or justification for it? How could God have been just in His rejection and judgment of Cain? How can God be just in His judgment of anybody? God forbid that this should be the truth!

Instead, the truth is that Jesus Christ the way, the truth, and the life: no man cometh unto the Father, but by Jesus Christ! The truth is that God is Spirit, and those who worship Him must do so in spirit and in truth. This means that our evangelism must not and cannot be to us-ward with the chief goal and end being man and his salvation but to God-ward with the chief goal and end being God and His glory. That was why God sent Moses and Aaron to preach a type of the gospel to pharaoh, and that is why God’s Son has sent His church to preach the fulfillment of the gospel to every creature. We must first reject the false teachers who claim that the gospel is for some and not all – which apparently is an aberrant unscriptural form of Calvinism that Charles Spurgeon and William Carey contended against in their day – and then reject the leaven who claims that winning converts justifies the corruption in the message, the evangelist and the institution! Please recall that Jesus Christ said that many who will perform evangelism and do many other great works in His Name will be counted as goats and cast into eternal flame (Matthew 25:31-46 with Matthew 7:21-23). The goats are those who do perform work, but as the man-pleasers do, and not in spirit and truth. They are double-minded, calling on God but seeking to please man. As a result, they are disobedient goats, not obedient sheep.

To glorify God, Christians, all Christians no matter their age, sex, race, class, status, church office, etc. must share the gospel oft, and do so in a manner that glorifies God by submitting to God through obedience. It is those who are the true laborers in the harvest of the Lord. So, fellow Christian, I urge that you would pray to the Lord of the harvest that he would send forth labourers into his harvest, and also that you would be counted among those labourers that He sends!

If you are not a believer in Jesus Christ, I urge, entreat and implore you not to respond with unbelief and rejection as did pharaoh, for if you do, you will receive pharaoh’s reward, which is horrible judgment. Indeed, where pharaoh’s punishment as recorded in Exodus was bad enough, as it was a punishment in this life, it was only a type of the punishment to come, which is exceedingly grievous and eternal in its duration! Do not follow after the folly of pharaoh! Instead, repent of your sins, believe upon the Lord Jesus Christ, and be saved. Follow the link below to find out how.

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Posted in Bible, Calvinism, Christianity, evangelism, Jesus Christ, orthodoxy, orthopraxy, Reformed, religion | Tagged: , , , , , , , , , , | 2 Comments »

Joseph And The Pharoah: The Butler Was Loved But The Baker Was Hated! Genesis 40

Posted by Job on March 16, 2011

Genesis 40 provides an amazing story that illustrates the Biblical doctrine of election, that being God choosing to to save and who not save, who to favor and who to disfavor. Now actually, the text is much stronger than that; as the story of Joseph, the pharaoh, the butler and the baker can be used to illustrate Romans 9:13, which reads “Jacob I have loved, but Esau I have hated.” The parallels are so strong that it can as an allegory to describe first God choosing Israel of all nations to be His elect nation, and then the church from all peoples to be His elect people.

First the story itself: Joseph is cast into a pit by his wickedly jealous brothers, who first plan to kill him and then decide to sell him into slavery. This was specifically done in order to prevent the dreams that God gave Joseph from coming to pass (Genesis 37:20) and by all appearances was the result of evil spirits – using human jealously and anger as a vehicle, agent and lubricant – attempting to stop God’s purposes from coming to fruition with regards to the descendants of Abraham and the recipients of his promise and covenant. Instead, while they took a break from their evil deeds to eat lunch (not exactly the brightest or most focused or self-disciplined bunch of miscreants were they?) Midianites and Ishmaelites come, get Joseph out of the pit, and sell him to slavery in Egypt to Potiphar.

While in slavery in Egypt, Joseph faithfully serves his master and for this is rewarded by God (in keeping with 1 Peter 2:18; please reject the false modern humanistic doctrines and instead heed what the Bible says when confronted with injustice and oppression). Evil spirits act yet again to provoke Potiphar’s wife into attempting to seduce Joseph, and in contrast with the sexual immorality of Reuben and Judah, Joseph resists even to the point of 1 Corinthians 6:18’s command to “flee fornication.” That gives the evil spirits acting through the lust and pride of Potiphar’s wife the opportunity to cast Joseph into prison. (Realize that God was with Joseph, for the offense that he was accused of should have resulted in his summary execution.) In prison, Joseph yet again keeps such doctrines as 1 Peter 2:18 and Romans 13:1-4, and rather than protesting the injustice that he is subjected to, he behaves in an exemplary fashion and is blessed by God for it, who also causes the blessings of man – the prison keeper – to fall upon him.

With that out of the way, here is where the allegory – if you will – begins in earnest. First, let us start with pharoah. As emperor of Egypt, pharoah had unquestioned power over the people in his political domain. He had absolute power over his subjects. In that culture, far removed from the west and long before the Enlightenment, there was no concept of human or civil rights. Also, the law of Moses, which limited the rights and prerogatives of Israeli monarchs and gave citizens human and civil rights, did not exist in Egypt. Instead, just as Joseph was a slave to Potiphar, all of pharoah’s subjects were his slaves. As  emperor of Egypt, his subjects were his people to do with as he pleased: to sell to other nations as slaves (a practice not uncommon in that era), to conscript for his own military or economic service (again, a common practice), to reward with riches and favor, or to kill and take all that was theirs (again, a common practice). So, it is no accident that God in His revelation used royal language (king, emperor, lord etc.) to describe His relationship to Israel, all nations and people of the earth, and all of creation itself because in that time and place, everyone would have immediately known and presumed His complete ownership and rule according to it in a manner that we cannot even conceive in modern times due to Enlightenment thinking.

But it is precisely because of this mindset, one where a monarch had complete authority over his kingdom (and also a patriarch had complete authority over his household, including wife, children, younger brothers and sisters and their spouses and children, servants etc.) and is the representative symbol of all that is his, all that is “called by his name” (whether a nation for a ruler, a tribe for a chief or a household for a patriarch) that doctrines like federal headship (i.e. of Adam and Jesus Christ) work. Start applying such notion as individual rights and individual agency, which again did not apply in those days in a political context unless granted by the king himself, and ideas like federal headship (and things that proceed from it like original sin) break down. So make no mistake, just as God is Lord of creation, pharoah was lord over Egypt! (As a matter of fact, the same Hebrew words for lord were used for both Yahweh and human rulers, and human rulers were also called “god” in that day, including at times in the Bible, see the “ye are gods” passage of Psalm 82:6, the one notoriously abused by the Word of Faith teachers for their false doctrines.) And now you see why it was such a serious, grievous error when the children of Israel rejected God as their Lord and King and instead demanded a human lord and king.

So pharaoh, in every earthly sense “lord” and “god” over Egypt, becomes angry with two of his subjects; the chief butler and the chief baker. The nature of his anger is this: the text says that he was “wroth.” The Hebrew root word used was qatsaph which can mean “to put oneself in a rage.” The same word was used to describe the anger of YHWH at the children of Israel over idolatry, disobedience and other sins in Leviticus 10:6, Deuteronomy 9:7-8, Deuteronomy 9:22, and Zechariah 8:14. What was it that caused the wrath of pharaoh against his subjects? The text does not say. So, using this “argument from silence” (a common tactic of Jewish theologians that was used extensively regarding Mechizedek in Hebrews 7), we can extend this allegory, metaphor or what have you to symbolize the wrath of God against all mankind, one that exists not solely because of any sins on the part of the individual, but rather because of our universal fallen sinful condition, our original sin, because of being in Adam. As Adam is the federal head of all men (indeed, the word “Adam” means” mankind, and the English word is actually the transliteration of the Hebrew word and not a translation), he represents his sinful nation – it is called by his name – just as pharaoh represents the Egyptian nation. So, because all men are called by the name of Adam, Adam’s sinfulness is imputed to all men. (Recall also that Adam named his wife Eve, which is the Hebrew word “chavvah “, which means “living”, according to her being the mother of all humanity.) Because of this, God is at war with the sinful nation that Adam is the head of just as America not so long ago was at war with the Iraq nation that Saddam Hussein ruled.

So pharaoh represents God, and the butler and baker represent humanity, and pharaoh’s anger at them for the unstated reason represents God’s anger at humanity over our original sin. What does pharaoh do? He casts the butler and the baker in prison, and away from their prior positions of serving him. This represents our alienation from God and our absence from His presence because of our sin. God is holy, therefore that which is sinful cannot stand before His presence! This recalls how Adam was cast from his position from serving God as caretaker of the garden of Eden because of his sin (Genesis 3:24) and also how Satan and the demons were cast from their first estates of serving God due to their rebellion (Jude 1:6).

Now just like YHWH, it was well within the rights of pharaoh due to the privileges, power and authority contained within his position and rank to kill the butler and baker, and the fact that the butler and baker caused the lord of Egypt such grievous offense made this fact even more so. Yet pharaoh used his kingly prerogative to spare the life of the butler and execute the baker. The butler was loved, the baker was hated. Why was the butler chosen over the baker? Well, do not believe the many Hollywood depictions of this story – and even some depictions by any number of Christian efforts i.e. children’s videos – that favor the character of the butler over that of the baker (such as the 1995 miniseries starring Ben Kingsley and a cartoon movie starring Ben Affleck that depicts the baker as violently assaulting Jacob) – because these movies, made according to modernistic humanistic tendencies and ideas of fairness, are not justified in the Biblical text. Instead, pharaoh chose the butler over the baker during a feast of merriment for all his servants (reminds one of the marriage supper of the Lamb and the bride of Christ that will be witnessed by the angels!) and therefore did it because it was for his pleasure! Though the king could have killed both, for his pleasure and his own sake he graciously spared one! Just as God’s choosing Jacob over Esau had nothing to do with Jacob’s character, for Jacob was a usurper, thief, manipulator, liar and con artist. Witness, for example, the way that Jacob mistreated his wife Leah, and how he blatantly favored the children of Rachel over the children of Leah and the concubines (sending the latter group first so that if Esau and his army started killing people, Leah, the concubines and their kids would have almost no chance to escape, but Rachel’s would have a chance!). Jacob was just as bad as was Esau, if not worse. Yet God chose him!

It was all according to the wishes, the desire, the pleasure of the pharaoh. Please note that the nowhere does the Bible call the pharaoh wicked for exercising his prerogative in this manner. Quite the contrary, the Bible accounts this pharaoh as being wise for recognizing the Holy Spirit, the third Person of the Trinity, living within Joseph (Genesis 41:38) and making him ruler of Egypt based on it. He is a clear contrast between the pharaoh of Moses, who resisted this same Holy Spirit due to God’s hardening his heart.

Note that the butler and the baker had no say in this matter. The baker did not reject the grace of pharoah; indeed no such opportunity to accept or reject it. And the butler had no say in this matter either. The butler had no opportunity to call the pharaoh unfair for imprisoning him in the first place. He had no space to reject the grace given to him because he felt that it was unfair that he was saved while the baker was not, and while many other people (including Joseph) remained in prison. The baker could not accept the grace of the pharaoh because no such “free will choice” to do so was given to him. And the baker could not reject the grace of the pharaoh, because as the subject of a potentate with absolute power, authority and dominion over him (if only in a temporal sense, and please recall according to Jesus Christ that the power of the pharaoh over the butler and the baker were given to them by God, see John 19:11 … so yes, as frightening as it is to believe, George W. Bush and Barack Hussein Obama … oh never mind) he lacked the power and authority because of his own low estate – his lack of power, authority, rank and dominion -with respect to the pharaoh. (See what Psalm 136:26, Luke 1:48 and Romans 12:16 about God’s gracious dealing with His people despite our low estate.)

So, for the butler, the grace of pharaoh was irresistible! So is it with the grace of God towards His sheep; His Son’s bride. The bride cannot say no, because if all members of the bride do say no (not merely a theoretical possibility, especially when both the effects of sin and the nefarious plotting of Satan are involved!) then God’s Son has no bride, and the purposes of God are thwarted. God forbid that such a thing would happen! Make no mistake, just as the “god of Egypt” in this incident had the power to love the butler and hate the baker and exercised it accordingly, God of all creation has the same prerogative – indeed even a greater prerogative for God is greater than the pharaoh – to do with Jacob (all those in Jesus Christ) and Esau (all those in Adam) and has exercised it accordingly before foundation of the world (Ephesians 1:4), since before Genesis 1:1!

And when did this happen? Genesis 40:20 says that it occurred the third day after Joseph interpreted the dreams of the butler (the dream that he would receive salvation of his live through grace) and the baker (the dream that he would receive neither this salvation or the grace that makes it possible). Now how long was our Lord and Savior in the grave after His death for the sins of His bride on the cross? Three days. Now nothing is in the Bible by coincidence; in it are no superfluous facts. So, the fact that three days after the prophecy, the promise of grace, came by the butler from Holy Spirit of Elohim (the Name that Joseph used to the butler in Genesis 40:8) to the butler was this promise of grace consummated by the butler’s release from bondage (which the Bible often uses with reference to sin) is a clear reference to the work of Jesus Christ. That allows us to elevate this episode from being mere metaphor, symbolism and allegory to typology. In this episode, the pharaoh, in loving the butler (Jacob) and hating the baker (Esau) was a type of the Ancient of Days, God the Father. Joseph is commonly regarded to be a type of Jesus Christ. And of course, the Holy Spirit was within Joseph. So in this story, the Trinity is together and in agreement, whether in actuality (the Holy Spirit in Joseph) or typology (pharaoh as God the Father, Joseph as God the Son).

Keep in mind that just as the butler was saved on the third day, the baker was executed on the third day. So, just as Jesus Christ delivered salvation to the elect with His ministry, Jesus Christ will return again to punish the non-elect on the Day of the Lord and will also serve as Judge of the non-elect before their punishment in the lake of fire (read the book of Revelation). So, the purpose of Genesis 40 is not to be fascinated with metaphor, symbolism, typology and allegory. Instead, it should be used to instruct one of the fact that those in Jesus Christ will be saved (the butler) and those not in Christ will perish in eternal punishment of flame (the baker). In light of that fact, one must make His calling and election sure in accordance with the scriptures (2 Peter 1:10). Repent of your sins (Acts 2:38), confess with your mouth and believe with your heart that Jesus Christ is Lord who died for your sins and is whom God raised from the dead (Romans 10:9) and be baptized in the Name of Jesus Christ (Acts 2:38) or in the Name of Jesus Christ and in God the Father and God the Son (Matthew 28:19) who indwell Jesus Christ.

Follow The Three Step Salvation Plan!

Posted in Bible, Calvinism, Christian salvation, Christianity, Egypt, election, evangelism, irresistible grace, Reformed, religion, Russia | Tagged: , , , , , , , , , , , , , , , , , , , , , , , | 18 Comments »

Will The Anti – Christ Come From The Line Of Ishmael?

Posted by Job on February 16, 2009

Whether the anti – Christ will come from the line of Ishmael has to be considered. Of course, he may be a figurative or spiritual descendant rather than a natural one. And there are probably more physical descendants of Ishmael about than those within the Muslim faith, and it can certainly include former Muslims that did not become spiritual descendants of Abraham by becoming born again Christians. Still, a bit of Biblical evidence has to be considered.

Genesis 16:11 reads “And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.”

Genesis 17:20 reads “And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.”

Genesis 21:21 reads “And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.”

Galatians 4:22-29 reads “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise.  But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.”

Interesting that both Ishmael and Isaac are descendants of Abraham. However, scripture has always depicted the line of Isaac as being supernatural, born of the spirit, and representing the world to come that will reign with Jesus Christ. The line of Ishmael, on the other hand, represents the natural, the sons of the earth, and representing the world or this current order. So it is interesting that just as the Godly spiritual order or kingdom is represented by the 12 tribes of Israel for Judaism and the 12 apostles for Christianity, Ishmael, the one born after the flesh that represents the natural order, had 12 princes as well.

Now realize that the best defintion of the word translated as “Satan” is “opponent” or “adversary.” Satan opposes God and God’s people. Also, consider, type/anti – type, what the 12 tribes of Israel and the 12 apostles that replaced them represent, and consider the 12 of Ishmael the opposite of that. The Godly 12 of Israel and of the apostles represent God’s people, first Israel and then the Body of Christ, on the earth, so Ishmael’s nation of 12 represents its opposition; supernatural versus natural. Finally, consider that the number of the man of sin, the beast, is the number of a man, which could be a reference to Ishmael’s being one after the flesh and not of the promise. 

So if Jesus Christ was the descendant of the 12 dukes of Israel, how sensible would it be were the anti – Christ the descendant of the 12 dukes of Ishmael? Either way, the type and anti – type, the Redeemer and opponent, will have come from Avraham (Abraham). 

Also, Paul stated that just as Ishmael persecuted Isaac (and the world has persecuted true Christians!),  he that was born after the flesh persecuted him that was born after the Spirit. That also falls in line with the prophecies in Revelation that refer to the beast, the man of sin, persecuting the church during the great tribulation. 

So then, this is something for Christians to ponder as we watch and pray for the return of our Lord and Savior Yeshua HaMashiach, Jesus Christ.

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The Meaning Of The Song Of Solomon For Christians

Posted by Job on November 26, 2008

[blip.tv ?posts_id=1516870&dest=29421]

Want to know the meaning of the Song of Solomon for Christians? Well here is part 1 of a teaching from Messianic Perspectives, a Messianic Jewish Ministry, that teaches what this book means for Christians!

Messianic Perspectives – http://www.cjfm.org/

Posted in Bible, Christianity, Jesus Christ | Tagged: , , , , , , , , | 1 Comment »

 
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