Jesus Christ Is Lord

That every knee should bow and every tongue should confess that Jesus Christ is Lord to the glory of God the Father!

Posts Tagged ‘God’

Paul Washer: Regeneration Versus Decisionism

Posted by Job on October 26, 2011

In this sermon Paul talks about the misuse of Scripture in the understanding of salvation.
Regeneration vs Decisionism – DEEPER Conference 2008 Breakout Session (Living Waters & Way of the Master)


Posted in Bible, Christianity, discernment, election, evangelical, evangelical christian, evangelism, faith, false doctrine, false teaching, Holy Spirit, irresistible grace, Jesus Christ, Judaism, limited atonement, Reformed, religion, Ruach Hakadosh, salvation, salvation prayer, salvation through Jesus Christ, spiritual warfare, televangelism, testimony | Tagged: , , , , , , , , , , , , , , , , , , | 4 Comments »

Jesus Christ DID Denounce Homosexuality!

Posted by Job on January 3, 2011

From brother W.B. Moore.

Christ DID speak out against homosexuality

What I have to say is to people who claim to be Christians.

Jesus spoke out against sexual immorality.
Matthew 15:18-20

18 But the things that come out of the mouth come from the heart, and these make a man unclean. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what make a man unclean; but eating with unwashed hands does not make him unclean.

Mark 7:20-23

20 He went on: “What comes out of a man is what makes him unclean. 21 For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man unclean.

We have to realize that sexual immorality is a category of sin that includes all sexual sin.

1 Corinthians 5:1

It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife.

Paul had to deal with one specific instance of sexual immorality: a man having sex with the wife of his father. This is identified as a sin in the Old Testament, specifically Leviticus 18:8, Leviticus 20:11, Deuteronomy 22:30, and Deuteronomy 27:20. Paul did not further address specific examples of sexual immorality in this passage. However, it is clear that it was a category of sin that dealt with sex that God had prohibited.

Christ said the entire category of sin known as sexual immorality was evil.

Now, sexual immorality would refer to what God had defined as wrong already by the time of when Christ said this; this would come from the Old Testament. As Christians today, we use both the Old and New Testaments to see Who God is, what God has done, how God feels about issues in life, and what He expects of and for us.

The word translated as sexual immorality is Porneia. This word means
1. illicit sexual intercourse

A. adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
B. sexual intercourse with close relatives; Lev. 18
C. sexual intercourse with a divorced man or woman; Mk. 10:11

Romans 1 says even the desire of a man for a man or a woman for a woman is sin. The act of sex between two people of the same gender is also sin.

The term translated in Romans 1 as ‘lust’ is epiqumia in Greek. It means desire, craving, longing, desire for what is forbidden, lust.

It is even the mere desire for same gender sex that is wrong in God’s eyes.

Paul said we must turn away from wickedness if we confess Christ as Lord:

2 Timothy 2:19

Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.

Paul also said God will punish men for sin.

1 Thes 4:3-8

3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control his own body in a way that is holy and honorable, 5 not in passionate lust like the heathen, who do not know God; 6 and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit.

It does not matter how you feel about it. It does not matter how you justify it. God said if you do not change and turn to God, then you are not saved. If you claim you have repented and turned to God, then you need to live like it.

Posted in Bible, Christianity, false doctrine, false teaching, Jesus Christ | Tagged: , , , , , , , , , , , , , , , , , | 13 Comments »

For Whom The World Was Not Worthy: A List Of Martyrs In The Bible

Posted by Job on September 8, 2010

Courtesy of The Seekers Of Unlimited Life Ministry.

Abel – Slain by his older brother Cain (Gen. 4:8).

Andrew (Peter’s brother) – was crucified, suspended on an olive tree, at Patrae, a town of Achaia [Greece];

Bartholomew (aka Nathanael) – was beaten then crucified with his head downward, and was buried in Allanum, a town of the great Armenia (modern day southern Georgia).

Isaiah – tradition says he was encased in a tree and ‘sawed asunder’.

James (The Lesser), Son of Alphaeus – stoned to death in Jerusalem.

James (The Greater), Son of Zebedee – when preaching in Judea, was beheaded with the sword by Herod the tetrarch, and was buried there.

John (the disciple “that Jesus loved) brother of James and son of Zebedee – was banished by Domitian to the Isle of Patmos, and later died of “old age” in Ephesus.

Matthew/Levi – Matthew wrote the Gospel in the Hebrew tongue, and published it at Jerusalem, and fell asleep at Hierees, a town of Parthia, near modern day Tehran. OR speared to death!

Matthias replaced Judas (Acts 1:26).

Paul – was beheaded in Rome by Nero (Paul as a Roman citizen could not be crucified but got an “easier” death sentence).

Philip – preached in Phrygia, and was crucified in Hierapolis with his head downward in the time of Domitian, and was buried there.

Simon Peter – crucified upside down under Nero in Rome, and was buried there.

Simon the Zealot – the son of Clopas, who is also called Jude, became bishop (or2nd Patriarch) of Jerusalem after James the Just, and fell asleep and was buried there at the age of 120 years OR crucified.

Thaddaeus/Judas son of James, Jude, who is also called Lebbaeus – preached to the people of Edessa, and to all Mesopotamia, and fell asleep at Berytus; was stoned to death and buried there. He is somtimes identified as Thomas in eastern Syrian tradition.

Thomas – preached to the Parthians, Medes, Persians, Hyrcanians, Bactrians, and Margians, and was thrust through in the four members of his body with a pine spear at Calamene, the city of India, and was buried there.

Zechariah – Mat. 23:35.

Follow The Three Step Salvation Plan

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Sin: Our Role And God’s

Posted by Job on July 7, 2010

I don’t have some elegant comprehensive fully formed doctrine on God’s preserving grace versus man’s responsibility. I just know that when we don’t sin then God deserves the credit and when we do sin we deserve the blame. Therefore, we cannot become prideful when we evade sin or even do good works of righteousness, because we are only capable of doing such things by God’s grace and power. However, when we do sin, we cannot blame God, for God is not responsible for sin. He did not create sin or evil. He does not even tempt men to do sin or evil. So, all of our evil deeds are our own responsibility, and we are without excuse. So, we cannot ignore our sins or transfer blame or think that our righteous deeds can outweigh or overcome our evil deeds in some scale or balance. If this were the case, we could boast of our own righteousness, earn our own salvation, and we would be glorified, not God. Therefore the person must mourn over and regret his sin and place all trust in the fact that Jesus Christ died for his sins and was resurrected for his justification. That’s what the Bible says, and that is good enough for me.

Posted in Jesus Christ | Tagged: , , , , , | 3 Comments »

To Whom Should We NOT Pray?

Posted by Job on October 11, 2009

His list is excellent. Pay attention to #2 on his list, which would in my opinion exclude iconography.

To Whom Should We NOT Pray?

While you are at it, read the following as well:

To whom should we pray?

Who should pray?

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A Very Nice Testimony

Posted by Job on September 19, 2009

It opens:

I want to tell you about how the Lord is restoring my life.

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Nothing But The Blood

Posted by Job on September 7, 2009

Nothing but the blood.

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement. Leviticus 17:11

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. Hebrews 9:22

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

And from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood. Revelation 1:5

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 1 Peter 1:18-19

Now by this I’ll overcome—
Nothing but the blood of Jesus,
Now by this I’ll reach my home—
Nothing but the blood of Jesus.

Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. Romans 5:9

Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace. Ephesians 1:7

Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.

Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. Acts 20:28

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Voddie Baucham’s Theodicy: If God Is So Powerful Why Does He Allow Bad Things To Happen?

Posted by Job on October 4, 2008

From Life Under the Blue Sky: The View From Below: Voddie Baucham on Theodicy


Here is Voddie Baucham discussing theodicy. Here I am doing my part to help spread the word concerning the wrath of God. This is powerful stuff and it rightly reforms the question. Pay close attention to this re-framing of the question to reflect the real problem on this earth: the evil that men do. It’s tough to swallow, even tougher to digest. I don’t suppose too many will appreciate that he reminds us that we are the problem on earth, not God.

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How To Deal With Jehovah’s Witnesses

Posted by Job on October 2, 2008

From Fancied Freedom. Part 1

How to know you’re talking to a Jehovah’s Witness

It’s quite simple, actually. If you are asked whether you read the Bible, and you reply by saying, “Yes, I am Christian,” and the person kindly ignores you but proceeds to hand you literature on how to know what the Bible says, you are talking to a Jehovah’s Witness.

That was my experience today, as I got out of my car and got my son out of his car seat, and tried to make my way inside the house to eat lunch. Two women walk up to me from their parked car across the street and begin speaking with me about some home Bible studies they lead. And then the conversation continues with me receiving a “biblical” education even though I had already stated that I read the Bible. Perhaps I should’ve been more clear, maybe saying that I “religiously” read the Bible and know “exactly” what it says about suffering, sin and salvation. (Well, I don’t know it all but I know what’s necessary.)

In any event, I was completely dumbfounded the rest of the afternoon at how she just ignored the fact that I read the Bible. Did that not even matter? Usually when I meet someone and find out they are Christian, I’m really excited because we have Christ in common. However, that was not the case today, because I had nothing in common with this woman. She doesn’t know Christ – she knows a false christ as part of a false religion. Therefore, I shall pray for her, and for my response if she decides to return with more propaganda. Since I believe in a Sovereign God, I believe there are no coincidences and there could possibly be a chance to show her the true Christ.

For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light. Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. 2 Corinthians 11:13-15

Part 2


Approached by the Jehovah’s Witness again

You may remember a previous post about an impromptu meeting with two Jehovah’s Witnesses. I was approached at home as I was unloading my car. Even though I told the kind ladies that I am Christian and do read the Bible, they proceeded to hand me their literature. My husband threw it away.

So, today, as I’m in the middle of trying to feed my son lunch, a knock at the door interrupts me. Looking through the peephole, I recognize that my visitor is none other than one of the Jehovah’s Witnesses that greeted me a week ago. Hesitantly, I opened the door and our conversation began.

She asked if I read through the materials she handed me and I said I did but explained that I am born again, go to a Christian, Bible-based church and do not believe what Jehovah’s Witnesses believe (they don’t believe in the deity of Christ or His physical resurrection.) In a somewhat defensive tone, she told me that even though I am not the same religion, we have God in common and it doesn’t mean we can’t talk.

I never said we couldn’t talk – she didn’t listen to me and I explained to her that I would be glad to talk with her, that I do talk to people of other faiths. But that I profess Jesus Christ as my Savior and read my Bible and go to my church and that I do not believe what Jehovah’s Witnesses believe so I did not need her literature. Again, she said there is no reason why we can’t talk. She proceeded to show me some Bible verses (in her Bible) and asked me questions about the sinfulness of man and God’s Kingdom.

By this time, my son was screaming for his lunch so I kindly explained that I needed to go and tend to my godly duties of caring for my son and she thanked me for my time. I’m not sure if she’ll be back but I certainly need to be better prepared and maybe even ask her some questions.

Again, my explanation of my faith fell on deaf ears. It was even funnier (is that a word?) how she thought I had said I couldn’t talk to her when I actually had said I am born again and go to a Christian church. The things we “think” we hear when we’re not listening.

Need to know how to respond to a JW? Here’s a good Web site.

Posted in Bible, Christianity, jehovah's witness, Jehovah's witnesses, Jesus Christ, watchtower tract | Tagged: , , , , , | 5 Comments »

When Unanswered Prayer Is An Answer To Prayer

Posted by Job on October 2, 2008

From Fancied Freedom

Is unanswered prayer an answer to prayer?

A funny thing happened to me tonight…as I was cleaning the kitchen I began to pray about a situation. I came down with some kind of flu-bug or maybe just a bad cold, and will be unable to cover a meeting Monday night for my writing job like I usually do (but I’m obviously not sick enough to forgo blogging!). So, my editor said she’d try to find someone to fill in for me. Well, I prayed that this guy would be available, and after cleaning, I went to the computer, checked my e-mail and my editor replied with a message saying he can cover for me! Praise God!

That was definitely a fast answer to prayer. And there have been several others like that happen to me. But there have also been plenty of times when the answer or response from God is nowhere to be seen. I’ve even wondered if He heard me or if I forgot to say,”In Jesus’ Name,” at the end of the prayer.

After reading a devotional on prayer by Amy Carmichael several years ago, I realized that oftentimes God’s silence to our prayers is not always an unanswer (is that word? If not, I’m still using it.) Oftentimes His answer could be, “No,” “Not now,” or “Wait.” But aren’t these still answers? Scripture shows us numerous times where God has prolonged responding to His people’s prayers (Job, anyone?) for numerous reasons.

A specific time in my life when God left me wondering about my future only helped increase my faith and understanding in God’s awesome plan. He knows best, truly He does. But even during those times of uncertainty, when I’m wondering when or if the prayer will ever be answered, I am quickly reminded of one of the most encouraging stories in the Bible about prayer. It’s a parable Jesus told about a persistent widow and is way too good to not include in its entirety:

Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, “In a certain city there was a judge who did not fear God and did not respect man. “There was a widow in that city, and she kept coming to him, saying, ‘Give me legal protection from my opponent.’ “For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.’”And the Lord said, “Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? “I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?” Luke 18:1-8

Enough said.

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Sermon Accepting Jesus Christ From AW Tozer

Posted by Job on October 2, 2008

Courtesy of NaturalSystah.

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MORMON Kenneth Copeland Claims God And Adam Were About The Same Height!

Posted by Job on January 15, 2008

Original link: Kenneth Copeland – False Prophet – Quotes and Beliefs

“God spoke Adam into existence in authority with words (Gen. 1:26, 28). These words struck Adam’s body in the face. His body and God were exactly the same size.”
Holy Bible, Kenneth Copeland Reference Edition, 1991, p. 45

That is just one of the MANY heresies that the link contains. Please check it out!

“You see Adam was walking as a God, Adam walked in God’s class, Adam did things in the class of god’s, hallelujah…”
Following the Faith of Abraham, Tape #01-3001

Posted in apostasy, blasphemy, Christianity, false doctrine, false preacher, false preachers, false prophet, false religion, false teachers, false teaching, heresy, Kenneth Copeland, Mormon, mormonism, prosperity doctrine, religion, Word of Faith | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 18 Comments »

The Cause And Cure Of Earthquakes 1730 Sermon By John Wesley

Posted by Job on December 29, 2007

Original link.

“O come hither, and behold the works of the Lord; what destruction He hath brought upon the earth!” Psalm 46:8
Of all the judgments which the righteous God inflicts on sinners here, the most dreadful and destructive is an earthquake. This he has lately brought on our part of the earth, and thereby alarmed our fears, and bid us “prepare to meet our God!” The shocks which have been felt in divers places, since that which made this city tremble, may convince us that the danger is not over, and ought to keep us still in awe; seeing “his anger is not turned away, but his band is stretched out still.” (Isa. 10:4.)

That I may fall in with the design of Providence at this awful crisis, I shall take occasion from the words of my text,

I. To show that earthquakes are the works of the Lord, and He only bringeth this destruction upon the earth:

II. Call you to behold the works of the Lord, in two or three terrible instances: And,

III. Give you some directions suitable to the occasion.
I. I am to show you that earthquakes are the works of the Lord, and He only bringeth this destruction upon the earth.
Now, that God is himself the Author, and sin the moral cause, of earthquakes, (whatever the natural cause may be,) cannot be denied by any who believe the Scriptures; for these are they which testify of Him, that it is God” which removeth the mountains, and overturneth them in his anger; which shaketh the earth out of her place, and the pillars thereof tremble.” (Job 9:5, 6.) “He looketh on the earth, and it trembleth he toucheth the hills, and they smoke.” (Ps. 104:32.) “The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth.” (Ps. 97:5.) “The mountains quake at him, and the hills melt. Who can stand before his indignation, and who can abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are thrown down by him.” (Nahum 1:5, 6.)

IN 1692 JAMAICA earthquake dogs ate the heads of some people buried in the ground up to their necksIN 1692 JAMAICA earthquake dogs ate the heads of some people buried in the ground up to their necks
Earthquakes are set forth by the inspired writers as God’s proper judicial act, or the punishment of sin: Sin is the cause, earthquakes the effect, of his anger. So the Psalmist: “The earth trembled and quaked; the very foundations also of the hills shook, and were removed, because he was wroth” (Ps. 18:7.) So the Prophet Isaiah: “I will punish the world for their evil, — and will lay low the haughtiness of the terrible: — Therefore I will shake the heavens, and the earth shalt remove out of her place, in the wrath of the Lord of host, and in the day of his fierce anger.” (Isa. 13:11, 13.) And again. “Behold, the Lord maketh the earth empty; and maketh it waste, and turneth it upside down,” (in the original, perverteth the face thereof,) “and scattereth abroad the inhabitants thereof. For the windows from on high are open, and the foundations of the earth do shake. The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall and not rise again.” (Isa. 24:1, 18-20.) “Tremble, thou earth, at the presence of the God of Jacob.” (Ps. 114:7.) “thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise.” (Isa. 29:6.)

Nothing can be more express than these scripture testimonies, which determine both the cause and author of this terrible calamity. But reason, as well as faith, doth sufficiently assure us it must be the punishment of sin, and the effect of that curse which was brought upon the earth by the original transgression. Steadfastness must be no longer looked for in the world, since innocency is banished thence: But we cannot conceive that the universe would have been disturbed by these furious accidents during the state of original righteousness. Wherefore should God’s anger have armed the elements against his faithful subjects? Wherefore should he have overthrown all his works to destroy innocent men? or why overwhelmed the inhabitants of the earth with the ruins thereof, if they had not been sinful? why buried those in the bowels of the earth who were not to die? Let us then conclude, both from Scripture and reason, that earthquakes are God’s strange works of judgment — the proper effect and punishment of sin. I proceed,
II. To set before you these works of the Lord in two or three terrible instances.
In the year 1692 there happened in Sicily one of the most dreadful earthquakes in all history. It shook the whole island and not only that, but Naples and Malta shared in the shock. It was impossible for any one to keep on their legs on the dancing earth: Nay, those who lay on the ground were tossed from side to side, as on a rolling billow. High walls leaped from their foundations several paces.

The mischief it did is amazing: Fifty-four cities and towns, besides an incredible number of villages, were almost entirely destroyed. Catania, one of the most famous, ancient, and flourishing cities in the kingdom, the residence of several monarchs, and an university, had the greatest share in the judgment. Father Anth. Serrvoita, being on his way thither, a few miles from the city observed a black cloud like night hovering over it; and there arose from the mouth of Etna great spires of flame, which spread all around. The sea, all on a sudden, began to roar, and rise in billows; the birds flew about astonished; the cattle ran crying in the fields; and there was a blow as if all the artillery in the world had been discharged at once!

His and his companions’ horses stopped short, trembling; so that they were forced to alight. They were no sooner off; but they were lifted from the ground above two palms; when, casting his eyes towards Catania, he was astonished to see nothing but a thick cloud of dust in the air. This was the scene of their calamity; for of the magnificent Catania there is not the least footstep to be seen. Of eighteen thousand nine hundred and fourteen inhabitants, eighteen thousand perished therein: In the several cities and towns sixty thousand were destroyed out of two hundred and fifty-four thousand nine hundred!

In the same year, 1692, on June 7, was the earthquake in Jamaica. It threw down most of the houses, churches, sugar-works, mills, and bridges throughout the island; tore the rocks and mountains, reducing some of them to plains ; destroyed whole plantations, and threw them into the sea; and, in two minutes time, shook down and destroyed nine-tenths of the town of Port Royal; the houses sunk outright thirty or forty fathom deep!

The earth, opening, swallowed up people; and they rose in other streets; some in the midst of the harbour, (being driven up again by the sea which rose in those breaches,) and so wonderfully escaped.

Of all wells, from one fathom to six or seven, the water flew out of the top with a vehement motion. While the houses on one side of the street were swallowed up, on the other they were thrown into heaps. The sand in the street rose like waves of the sea, lifting up every body that stood on it, and immediately dropping down into pits; and at the same instant, a flood of water, breaking in, rolled them over and over, while catching hold of beams and rafters to save themselves.

Ships and sloops in the harbour were overset and lost. A vessel, by the motion if the sea and sinking of the wharf, was driven over the tops of many houses, and sunk there.

The earthquake was attended with a hollow rumbling sound, like that of thunder. In less than a minute, three quarters of the houses, and the ground they stood on, with the inhabitants, were quite sunk under water, and the little part left behind was no better than a heap of rubbish!

The shock was so violent that it threw people down on their knees or their faces, as they were running about for shelter; the ground heaved and swelled like a rolling sea; and several houses, still standing were shuffled and moved some yards out of their places; a whole street is said to be twice as broad now as before.

In many places the earth would crack, and open and shut quick and fast, of which openings, two or three hundred might be seen at a time; in some whereof the people were swallowed up; others the closing earth caught by the middle, and squeezed to death; and in that manner they were left buried with only their heads above ground; some heads the dogs ate!

The Minister of the place, in his account, saith, that such was the desperate wickedness of the people, that he was afraid to continue among them; that on the day of the earthquake some sailors and others fell to breaking open and rifling warehouses, and houses deserted, while the earth trembled under them, and the houses fell upon them in the act; that he met many swearing and blaspheming; and that the common harlots, who remained still upon the place, were as drunken and impudent as ever.

While he was running towards the Fort, a wide open place, to save himself, he saw the earth open and swallow up a multitude of people; and the sea mounting in upon them over the fortifications, it likewise destroyed their large burying-place, and washed away the carcases out of their graves, dashing their tombs to pieces. The whole harbour was covered with dead bodies, floating up and down without burial!

As soon as the violent shock was over, he desired all people to join with him in prayer. Among them were several Jews, who kneeled and answered as they did, and were heard even to call upon Jesus Christ. After he had spent an hour and an half with them in prayer, and exhortations to repentance, he was desired to retire to some ship in the harbour, and, passing over the tops of some houses which lay level with) the water, got first into a canoe, and then into a long-boat, which put him on board a ship.

The larger openings swallowed up houses; and out of some would issue whole rivers of water, spouted up a great height into the air, and threatening a deluge to that part which the earthquake spared. The whole was attended with offensive smells, and the noise of falling mountains. The sky in a minutes time was turned dull and red, like a glowing oven. Scarce a planting-house or sugar-work was left standing in all Jamaica. A great part of them was swallowed up, houses, trees, people, and all at one gape; in the place of which afterwards appeared great pools of water, which, when dried up, left nothing but sand, without any mark that ever tree or plant had been thereon.

About twelve miles from the sea, the earth gaped, and spouted out, with a prodigious force, vast quantities of water into the air. But the greatest violence was among the mountains and rocks. Most of the rivers were stopped for twenty-four hours, by the falling of the mountains; till, swelling up, they made themselves new channels, tearing up trees, and all they met with, in their passage.

A great mountain split, and fell into the level ground, and covered several settlements, and destroyed the people there. Another mountain, having made several leaps or moves, overwhelmed [a] great part of a plantation lying a mile off. Another large high mountain, near a day’s journey over, was quite swallowed up, and where it stood is now a great lake some leagues over.

After the great shake, those who escaped got on board ships in the harbour, where many continued above two months; the shakes all that time being so violent, and coming so thick, sometimes two or three in an hour, accompanied with frightful noises, like a ruffling wind, or a hollow rumbling thunder, with brimstone blasts, that they durst not come ashore. The consequence of the earthquake was, a general sickness from the noisome vapours, which swept away above three thousand persons.

On the 28th of October, 1746, half an hour past ten at night, Lima, the capital city of Peru, was destroyed by an earthquake, which extended an hundred leagues northward and as many more to the south, all along the sea-coast. The destruction did not so much as give time for fright; for, at one and the same instant, the noise, the shock, and the ruin were perceived. In the space of four minutes, during which the greatest force of the earthquake lasted, some found themselves buried under the ruins of the falling houses; and others crushed to death in the streets by the tumbling of the walls, which fell upon them as they ran here and there.

Nevertheless, the greater part of the inhabitants (who were computed near sixty thousand) were providentially preserved, either in the hollow places which the ruins left, or on the top of the very ruins themselves, without knowing how they got up thither. For no person, at such a season, had time for deliberation; and supposing he had, there was no place of retreat: For the parts which seemed most firm sometimes proved the weakest; on the contrary the weakest, at intervals, made the greatest resistance; and the consternation was such, that no one thought himself secure, till he had made his escape out of the city.

The earth struck against the buildings with such violence, that every shock beat down the greatest part of them; and these, tearing along with them vast weights in their fall, (especially the churches and high houses,) completed the destruction of everything they encountered with, even of what the earth-quake had spared. The shocks, although instantaneous, were yet successive; and at intervals men were transported from one place to another, which was the means of safety to some, while the utter impossibility of moving preserved others.

There were seventy-four churches, besides chapels, and fourteen monasteries, with as many more hospitals and infirmaries, which were in all instant reduced to a ruinous heap, and their immense riches buried in the earth! But though scarce twenty houses were left standing, yet it does not appear that the number of the dead amounted to much more than one thousand one hundred and forty-one persons; seventy of whom were patients in an hospital, who were buried by the roof falling upon them as they lay in their beds, no person being able to give them any assistance.

Callao, a sea-port town, two leagues distant from Lima, was swallowed up by, the sea in the same earthquake. It vanished out of sight in a moment; so that not the least sight of it now appears.

Some few towers, indeed, and the strength of its walls, for a time, endured the whole force of the earthquake: But scarcely had its poor inhabitants begun to recover their first fright which the dreadful ruin had occasioned, when, suddenly, the sea began to swell, and, rising to a prodigious height, rushed furiously forward, and overflowed, with so vast a deluge of water, its ancient bounds, that, foundering most of the ships which were at anchor in the port, and lifting the rest above the height of the walls and towers, it drove them on and left them on dry ground far beyond the town. At the same time, it tore up from the foundations everything therein of houses and buildings, excepting the two gates, and here and there some small fragments of the walls themselves, which, as registers of the calamity, are still to be seen among the ruins and the waters, — a dreadful monument of what they were!

In this raging flood were drowned all the inhabitants of the place, about five thousand persons. Such as could lay hold on any pieces of timber, floated about for a considerable time; but those fragments, for want of room, were continually striking against each other, and so beat off those who had clung to them.

About two hundred, mostly fishermen and sailors, saved themselves. They declared that the waves in their retreat surrounded the whole town, without leaving any means for preservation; ad that, in the intervals, when the violence of the inundation was a little abated, they heard the most mournful cries and shrieks of those who perished. Those, likewise, who were on board the ships, which, by the elevation of the sea, were carried quite over the town, had the opportunity of escaping. Of twenty-three ships in the port at the time of the earthquake, four were stranded, and all the rest foundered. The few persons who saved themselves upon planks were several times driven about as far as the island of St. Lawrence, more than two leagues from the fort. At last some of them were cast upon the sea-shore, others upon the island, and so were preserved.

In these instances we may behold and see the works of the Lord, and how “terrible he is in his doings toward the children of me.” (Ps. 66:5.) Indeed, nothing can be so affecting as this judgment of earthquakes when it comes unexpectedly as a thief in the night; — “when hell enlarges herself, and open her mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth, descent into it;” (Isa. 5:14;) — when there is no time to flee, or method to escape, or possibility to resist; — when no sanctuary or refuge remains; no shelter is to be found in the highest towers or lowest caverns; — when the earth opens on a sudden, and becomes the grave of whole families, streets, and cities; and effects this in less time than you are able to tell the story of it; either sending out a flood of waters to drown, or vomiting out flames of fire to consume them, or closing again upon them, that they die by suffocation or famine, if not by the ruins of their own dwelling; — when parents and children, husbands and wives, masters and servants, magistrates, Ministers, and people, without distinction, in the midst of health, and peace, and business, are buried in a common ruin, and pass all together into the eternal world: and there is only the difference of a few hours or minutes between a famous city and none at all!

Now, if war be a terrible evil, how much more an earthquake, which, in the midst of peace, brings a worse evil than the extremity of war! If a raging pestilence be dreadful, which sweeps away thousands in a day, and ten thousands in a night; if a consuming fire be an amazing judgment; how much more astonishing is this, whereby houses, and inhabitants, towns, and cities, and countries, are all destroyed at one stroke in a few minutes! Death is the only presage of such a judgment, without giving leisure to prepare for another world, or opportunity to look for any shelter in this.

For a man to feel the earth, which hangeth upon nothing, (but as some vast ball in the midst of a thin yielding air,) totter under him, must fill him with secret fright and confusion. History informs us of the fearful effects of earthquakes in all ages; where you may see rocks torn in pieces; mountains not cast down only, but removed; hills raised, not out of valleys only, but out of seas; fires breaking out of waters; stones and cinders belched up; rivers changed; seas dislodged; earth opening; towns swallowed up; and many such-like hideous events!

Of all divine animadversions, there is none more horrid, more inevitable, than this. For where can we think to escape danger, if the most solid thing in all the world shakes? If that which sustains all other things threaten us with sinking under our feet, what sanctuary shall we find from an evil that encompasses us about? And whither can we withdraw, if the gulfs which open themselves shut up our passages on every side?

With what horror are men struck when they hear the earth groan; when her trembling succeeds her complaints; when houses are loosened from their foundations; when the roofs fall upon their heads, and the pavement sinks under their feet! What hope, when fear cannot he fenced by flight! In other evils there is some way to escape; but an earthquake incloses what it overthrows, and wages war with whole provinces; and sometimes leaves nothing behind it to inform posterity of its outrages. More insolent than fire, which spares rocks; more cruel than the conqueror, who leaves walls; more greedy than the sea, which vomits up shipwrecks; it swallows and devours whatsoever it overturns. The sea itself is subject to its empire, and the most dangerous storms are those occasioned by earthquakes.
I come, in the Third and last place, to give you some directions suitable to the occasion.
And this is the more needful, because ye know not how soon the late earthquake, wherewith God hath visited us, may return, or whether He may not enlarge as well as repeat its commission. Once, yea, twice, hath the Lord warned us, that he is arisen to shake terribly the earth. Wherefore, 1. Fear God, even that God can in a moment cast both body and soul into hell! “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.” (Isa. 1:10.) Ought we not all to cry out, “Great and marvellous are thy works, Lord God Almighty! Who shall not fear thee, O Lord, and glorify thy name? for thy judgments are made manifest!” (Rev. 15:3, 4.)

God speaks to your hearts, as in subterranean thunder, “The Lord’s voice crieth unto the city, — Hear the rod, and who hath appointed it.” (Mic. 6:9.) He commands you to take notice of his power and justice. “Come and see!” (Rev. 6:5,) while a fresh seal is opening; yea, “come and see the works of God; his is terrible in his doings towards the children of men.” (Ps. 66:5.)

When he makes the mountains tremble, and the earth shake, shall not our hearts be moved? “Fear ye not me? saith the Lord; and will ye not tremble at my presence?” (Jer. 5:22.) Will ye not fear me, who can open the windows of heaven above, or break up the fountains of the deep below, and pour forth whole floods of vengeance when I please? — who can “rain upon the wicked snares, fire and brimstone, and an horrible tempest;” (Ps. 11:6;) or kindle those streams and exhalations in the bowels and caverns of the earth, and make them force their way to the destruction of towns, cities, and countries? who can thus suddenly turn a fruitful land into a barren wilderness; an amazing spectacle of desolation and ruin?

“Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and the Lord hath not done it.” “The lion hath roared; who will not fear? With God is terrible majesty; men do therefore fear him.” Some do; and all ought. O that his fear might this moment fall upon all you who hear these words; constraining every one of you to cry out, “My flesh trembleth for fear of thee; and I am afraid of thy judgments!” (Ps. 109:10.) O that all might see, now His hand is lifted up, as in act to strike; is stretched out still; and shakes his rod over a guilty land, a people fitted for destruction! For is not this the nation to be visited? And “shall not I wait for these things? saith the Lord; and shall not my soul be avenged on such a nation as this?” (Jer. 5:9.) What but national repentance can prevent national destruction?

“O consider this, ye that forget God, lest he pluck you away, and there be none to deliver you!” (Ps. 50:22.) That iniquity may not be your ruin, repent! This is the Second advice I would offer you; or, rather, the First enforced upon you farther, and explained. Fear God, and depart from evil; repent, and bring forth fruits meet for repentance; break off our sins this moment. ” Wash ye, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well,” saith the Lord. (Isa. :16, 17.)

“Except ye repent, ye shall all likewise perish.” (Luke 13:3.) “Therefore now, saith the Lord,” who is not willing any should perish, “turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning; and rend your heart, and not your garments, and turn unto the Lord your God; for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who knoweth if he will return and repent, and leave a blessing behind him?” (Joel 2:12-14.)

“Who knoweth?” A question which should make you tremble. God is weighing you in the balance, and, as it were, considering whether to save or to destroy! “Say unto the children of Israel, Ye are a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee; therefore now put off thy ornaments from thee, that I may know what to do unto thee.” (Exod. 33:5.)

LISBON, PORTUGAL earthquake in 1755LISBON, PORTUGAL earthquake in 1755
God waits to see what effect his warnings will have upon you. He pauses on the point of executing judgment, and cries, “How shall I give thee up?” (Hos. 11:8) Or, “Why should ye be stricken any more?” (Isa. 1:5.) He hath no pleasure in the death of him that dieth. He would not bring to pass his strange act, unless your obstinate impenitence compel him.

“Why will you die, O house of Israel?” (Ezek. 18:31.) God warns you of the approaching judgment, that ye may take warning, and escape it by timely repentance. He lifts up his hand, and shakes it over you, that ye may see it, and prevent the stroke. He tells you, “Now is the axe laid unto the root of the trees:” (Matt. 3:10:) Therefore repent; bring forth good fruit; and ye shall not be hewn down, and cast into the fire. O do not despise the riches of his mercy, but let it lead you to repentance! “Account that the longsuffering of the Lord is salvation.” (2 Pet. 3:15.) Harden not your hearts, but turn to Him that smites you; or, rather, threatens to smite, that ye may turn and be spared!

How slow is the Lord to anger! how unwilling to punish! By what leisurely steps does he come to take vengeance! How many lighter afflictions before the final blow!

Should he beckon the man on the red horse to return, and say, “Sword, go through this land;” can we complain he gave us no warning? Did not the sword first bereave abroad; and did we not then see it within our borders? Yet the merciful God said, “Hitherto shalt thou come, and no further;” he stopped the invaders in the midst of our land, and turned them back again, and destroyed them.

Should he send the man on the pale horse, whose name is Death, and the pestilence destroy thousands and ten thousands of us; can we deny that first he warned us by the raging mortality among our cattle?

So, if we provoke him to lay waste our earth, and turn it upside down, and overthrow us, as he overthrew Sodom and Gomorrah; shall we not have procured this unto ourselves? Had we no reason to expect any such calamity; no previous notice; no trembling of the earth before it clave; no shock before it opened its mouth? Did he set no examples of so terrible a judgment before our eyes? Had we never heard of the destruction of Jamaica, or Catania, or that of Lima, which happened but yesterday? If we perish at last, we perish without excuse; for what could have been done more to save us?

Yes; thou hast now another call to repentance, another offer of mercy, whosoever thou art that hearest these words. In the name of the Lord Jesus, I warn thee once more, as a watchman over the house of Israel, to flee from the wrath to come! I put thee in remembrance (if thou hast so soon forgotten it) of the late awful judgment, whereby God shook thee over the mouth of hell! Thy body he probably awoke by it; but did he awake thy soul? The Lord was in the earthquake, and put a solemn question to thy conscience: “Art thou ready to die?” “Is thy peace made with God?” Was the earth just now to open its mouth, and swallow thee up, what would become of thee? Where wouldest thou be? in Abraham’s bosom, or lifting up thine eyes in torment? Hadst thou perished by the late earthquake, wouldest thou not have died in thy sins, or rather gone down quick into hell? Who prevented thy damnation? it was the Son of God! O fall down, and worship him! Give Him the glory of thy deliverance; and devote the residue of thy days to his service!

This is the Third advice I would give you: Repent and believe the gospel. Believe on the Lord Jesus, and ye shall yet be saved. Kiss the Son, lest he be angry, and ye perish. Repentance alone will profit you nothing; neither do ye repent, unless ye confess with broken hearts the most damnable of all your sins, your unbelief; your having rejected, or not accepted, Jesus Christ as your only Saviour. Neither can ye repent unless he himself gives the power; unless his Spirit convince you of sin, because ye believe not in Him.

Till ye repent of your unbelief, all your good desires and promises are vain, and will pass away as a morning cloud. The vows which ye make in a time of trouble, ye will forget and break as soon as the trouble is over and the danger past.

SAN FRANCISCO 1906 earthquake- City Hall before and afterSAN FRANCISCO 1906 earthquake- City Hall before and after
But shall ye escape for your wickedness, suppose the earthquake should not return? God will never want ways and means to punish impenitent sinners. He hath a thousand other judgments in reserve; and if the earth should not open its mouth, yet ye shall surely at last be swallowed up in the bottomless pit of hell!

Wouldest thou yet escape that eternal death? Then receive the sentence of death in thyself, thou miserable self-destroyed sinner! Know thy want of living, saving, divine faith! Groan under thy burden of unbelief, and refuse to be comforted till thou hear Him of his own mouth say, “Be of good cheer, thy sins be forgiven thee.”

I cannot take it for granted, that all men have faith; or speak to the sinners of this land as to believers in Jesus Christ. For where are the fruits of faith? Faith worketh by love; faith overcometh the world; faith purifieth the heart; faith, in the smallest measure, removeth mountains. If thou canst believe, all things are possible to thee. If thou art justified by faith, thou hast peace with God, and rejoicest in hope of his glorious appearing.

He that believeth hath the witness in himself; hath the earnest of heaven in his heart; hath love stronger than death. Death to a believer has lost its sting; “therefore will he not fear, though the earth be removed, and though the mountains be carried into the midst of the sea.” (Ps. 46:2.) For he knows in whom he has believed; and that “neither life nor death shall be able to separate him from the love of God which is in Christ Jesus his Lord.”

Dost thou so believe? Prove thy own self by the infallible word of God. If thou hast not the fruits, effects, or inseparable properties of faith, thou hast not faith. Come, then, to the Author and Finisher of faith, confessing thy sins, and the root of all — thy unbelief, till he forgive thee thy sins, and cleanse thee from all unrighteousness. Come to the Friend of sinners, weary and heavy laden, and he will give thee pardon! Cast thy poor desperate soul on his dying love! Enter into the rock, the ark, the city of refuge! Ask, and thou shalt receive faith and forgiveness together. He waited to be gracious. He hath spared thee for this very thing; that thine eyes might see his salvation. Whatever judgments come in these latter days, yet whosoever shall call on the name of the Lord Jesus hall be delivered.

Call upon Him now, O sinner! and continue instant in prayer, till he answer thee in peace and power! Wrestle for the blessing! Thy life, thy soul, is at stake! Cry mightily unto Him, — “Jesus, thou Son of David, have mercy on me “God he merciful unto me a sinner!” Lord, help me! Help my unbelief! Save, or I perish! Sprinkle my troubled heart! Wash me throughly in the fountain of thy blood; guide me by thy Spirit; sanctify me throughout, and receive me up into glory!

“Now to God the Father,” c.

Edited by George Lyons with corrections by Ryan Danker for the Wesley Center for Applied Theology of Northwest Nazarene University (Nampa, ID).

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