Jesus Christ Is Lord

That every knee should bow and every tongue should confess that Jesus Christ is Lord to the glory of God the Father!

Archive for the ‘soteriology’ Category

Elijah The Widow And Divine Election 1 Kings 17

Posted by Job on January 4, 2012

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, [a city] of Sidon, unto a woman [that was] a widow.

In Luke 4:26-27, our Lord and God Jesus Christ tells us that God sent Elijah to a Gentile widow woman as opposed to a member of His elect nation. When His fellow Jews were reminded of this fact, they became enraged at Jesus Christ and attempted to murder Him. The reason – or the context – was that Jesus Christ challenged their presumptuous attitude towards God and their standing with Him; an attitude that was due to their faithlessness. Israel had placed their trust in the intellectual knowledge that they were the children of Abraham, as opposed to spiritual revelation concerning God’s nature. Hence is the difference between mere belief – which followers of Jesus Christ in in Name only possess (see the goats of Matthew 25:31-46) – and saving faith. The former is artificial, is the product of human reason and emotion, and does not endure until the end. A great example of this is the case of Simon the sorcerer in Acts 8:9-24, who made a human response to the gospel of Jesus Christ and the miracles worked in His Name – the Bible text says that he believed and was baptized – but never experienced new birth, as the apostle Peter testified that his heart was not right and he needed to experience true repentance. (Opponents of the so-called Lordship Salvation doctrine need to take note of Simon Magus). The latter is given only by God, and it always produces true repentance and legitimate salvation from which none can fall away.

Hence we should not be surprised that God sent Elijah to this widow woman. For though Israel was God’s elect nation, not all of Israel was elected unto eternal salvation. An example of this is Judas Iscariot, a Jew whom the Bible explicitly states is eternally damned to hell fire. Further, it is also clearly plain from the Bible that those elected by God unto salvation are not limited to national Israel. This is true of both New Testament times and Old Testament times. The signs are there that God sent Elijah to this widow woman because she was an elect Gentile, and hence a true daughter of Abraham and part of spiritual Israel, Israel of God as described by Paul in Galatians 6:16.

First, consider that this woman knew of God’s nature. In 1 Kings 17:12, this woman swore by God using Yĕhovah ‘elohiym chay, meaning as YHWH lives. By giving an oath upon this divine attribute, she recognized the God of Israel as the living God. Now contrast this with Darius, the pagan king of Medo-Persia during the time of Daniel. He referred to the God of Israel as the living God in Daniel 6, but he did not use the divine name (instead he used a more generic term for deity), further Darius was a polytheist, meaning that he believed in other gods (as evident by Daniel 6:7). Note that the decree of Darius in Daniel 6:25-28 commanded that everyone worship the God of Daniel, but (despite the claims of VeggieTales) did not command that YHWH be worshiped exclusively. Worship of other deities was still allowed, and in a polytheistic nation like Medo-Persia, it was obviously going to happen. Yet this widow woman made no reference to other gods, including the false deities of her own country and people. Thus, the knowledge of God of this widow woman exceeded that of King Darius.

Second, this woman obeyed the commandments of God. She knew that Elijah was an Israelite, and suspected him to be a prophet. When Elijah told her to feed him first with her last portion of food, and then feed herself and her son, against all reason and human nature, she obeyed God’s prophet, and through that action obeyed God Himself. She did this obedience through faith, even though it was yet in a seed form. And again, contrast the faithful obedience of this Gentile woman to the faithless rebellion of national Israel (save for the faithful remnant reserved for God by God’s divine decree) and also of those who claim to be Christians but are not like the goats of Matthew 25:31-46.

Third, this woman was aware of her sin condition before God, and it vexed her to a condition of penitence. This is in contrast with the self-righteousness of the Pharisees and Essenes in the time of Jesus Christ, and of Christians who believe in Jesus Christ only through the power of their own flesh (again i.e. Simon Magus). We know this because when her son died, the first thing that she attributes this great calamity to was her own sin (1 Kings 17:18)! She did not blame God directly by accusing Him, or blame Him indirectly by attributing this tragedy to the unfairness of life, but she asked if God sent His prophet to her to bring about the death of her son as punishment for her sins! And in this, she did not deny being sinful, nor did she deny the propriety of God’s punishing her for her sins!

In all of Israel, was there anyone who had this type of knowledge of the holiness of God, the sinfulness of man, and how sin has its wages, which is death? And how could anyone, whether Jew or Gentile, have this awareness except by divine revelation? And be not deceived, the knowledge of one’s sinful condition that causes true repentance comes only by Holy Spirit conviction! The Holy Spirit convicts the sinner of his sin, gives the sinner the faith to believe the gospel, and then regenerates the sinner. We see in this narrative that this woman already knew of God and His nature, already knew of her sinfulness (and hence God’s holiness) and already knew of the dire consequences. Now we are beginning to see why God’s prophet was sent to this Gentile woman!

Finally, this woman sees the power of God, the revelation of God, through a miracle: the resurrection of her son. Now keep in mind: national Israel had seen the mighty works of God before and rebelled anyway, including virtually everyone who came out of Egypt. That generation perished in the desert because they lacked true God-given faith, and as a result fell away and tried to stone Moses and go back to Egypt! And in Elijah’s time, Israel SAW God miraculously expose and defeat the prophets of Baal, yet they (again save a remnant that God reserved to Himself, see Romans 11:4 and 1 Kings 19:18) soon began serving Baal again anyway! So where the non-elect have God revealed to them to no lasting positive effect (i.e. those who do not respond to the preaching of the gospel of Jesus Christ) because of their faithless condition, this woman responded by saying that Elijah is a prophet of God and that the word of the Lord in his mouth was true.

Please do not walk away believing that this woman merely attested that Elijah was a reliable fortune-teller and wonder-worker after the fashion of not a few pagans. This woman spoke “dabar Yĕhovah peh ’emeth.” Ignore peh which only refers to Elijah being God’s vessel. Instead, focus on dabar Yĕhovah ’emeth. This means “the word of God is truth.” Again, she explicitly stated YHWH, the divine Name, which refers to the Holy Trinity and not merely God the Father (as some, including the Jehovah’s Witnesses cult and the equally false modern Judaism religion, mistakenly believe). “Dabar” means “word.” As we know from John 1 – and the apostle directly translated “dabar” into “logos”, and we know this from his citation of Old Testament texts – “dabar Yĕhovah” means “the Word of God.” The Word of God is none other than Jesus Christ. Emeth means “truth.” Hence when this woman exclaimed  dabar Yĕhovah ’emeth she stated “the Word of God is truth”, or “Jesus Christ is truth.” Thus, this woman bore witness of Jesus Christ, a true personal witness that could have only come by the Holy Spirit, and this is so both the Old Testament and New Testament dispensations (for lack of a better term).

Do you doubt? Well, emeth does not only mean “truth” or “true.” It can also mean “faithful.” So, who is referred to in the Bible as “faithful and true”? Why Jesus Christ in Revelation 3:14 and19:11. This Gentile woman in essence referred to two of the Names of Jesus Christ given in the Holy Spirit-inspired scriptures: the Word of God and Faithful and True!

So, she knew of God and His attributes. She obeyed God because of this belief. She knew of God’s holiness and her sin, of the consequences of this sin, and was truly repentant because of it. And she believed in – and publicly testified of – Jesus Christ. The only thing that this woman lacked from the salvation process given in the New Testament was those things that had not yet come to pass (the incarnation and passion of Jesus Christ) and yet her words lacked even less than many conversion techniques and pitches common in evangelical Christianity today! Hence, this widow woman was an Old Testament saint. And it was to this Old Testament saint, whose status as such was by the election and predestination of God the Father from the foundation of the world, that God’s prophet was sent despite her not being a member of national Israel. And therefore this widow woman was an Old Testament example of the New Testament doctrine given in Romans 10:12-13, Galatians 3:28-29, and Colossians 3:11.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye [be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.

Be not deceived: though Elijah was not sent to a member of national Israel, he was definitely sent to a member of spiritual Israel. Whether Jew or Gentile, it is imperative that one must be a member of spiritual Israel so that one can reign forever with Jesus Christ in New Jerusalem and avoid the wrath certain to come to those who are not members of this spiritual nation. If you wish to join Israel of God but do not know how, please read:

The Three Step Salvation Plan

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ..

Posted in Bible, Calvinism, discernment, election, evangelical, evangelical christian, faith, Holy Spirit, Jesus Christ, Judaism, predestination, Reformed, salvation, soteriology, Y'shua Hamashiach, Y'shua Hamashiach Moshiach, Yeshua Hamashiach | Tagged: , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

John MacArthur: A Survey Of The Soils

Posted by Job on November 11, 2011

From the parable of the sower, Mark 4:1-20

http://gty.org

Posted in Bible, Christianity, evangelism, Jesus Christ, salvation, salvation through Jesus Christ, soteriology, Y'shua Hamashiach, Y'shua Hamashiach Moshiach, Yeshua Hamashiach | Tagged: , , , , , , | Leave a Comment »

The Salvation By Works Manifesto

Posted by Job on May 3, 2011

I, a person who wishes to be justified by works always, desires to A) receive credit for the good that I do while B) exempt responsibility for the evil that I do. The “good” that I do? That is all me, done within myself out of the goodness of mine own heart, or at least the good sense to choose heaven over eternal damnation. At the very most, God provided a good example, or a means, for me to express my inherent goodness.

But the evil that I do? Well, first of all, mys evil works are VERY exaggerated. And who are you to speak of my evil works in the first place. That is JUDGING. That is self-righteous phariseeism. Judge not lest ye be judged! Take the log out of your own eye before worrying about the speck in mine! Let he who is without sin cast the first stone!

Besides, it isn’t as if I have HURT anybody. Or even if I did … there were extenuating circumstances! And she had it coming! What about what SHE did to me! Who cares about what I have been through? About MY feelings? About MY pain? In light of those things, who are YOU or anyone else to tell ME to go and sin no more? Or to stop sinning or else an even worse thing will happen to me? I know that I am a good person!

How do I know this? Well, I evaluated myself on my own scale that I built for myself that fits only me. If I put YOU on that scale, then YOU will be found wanting, because I am all to aware of YOUR sin. But when I am on it, my faults are minimized and my faults are glorified! Right?

And I am no innovator, here. Instead, the instructions for building this scale has been transmitted down through the generations. It came to me from Eve herself. When Satan told Eve that if she were to eat from the forbidden tree, then she would be as God, knowing good from evil. Well, it was based on my own personal knowledge of good and evil obtained through my own self-will that I constructed this scale.

After all, it is not as if I am a partaker in this “original sin” business. You see, I am basically, intrinsically good. That is why I am justified by my works. All of my good works are mine, and Jesus Christ came to shine the light on my good works, so that all the world would know that my ways are good. That was why Jesus Christ did not die in my place. No, Jesus Christ died as my moral example, as my role model! I am in Christ and identified with Christ, but only in purpose and example. I do not need to die to self daily, or to be crucified with Christ, buried with Christ and resurrected with Christ because I have no indwelling sin identity or nature. I have no old man. I have no “flesh.” Those things that Paul and the New Testament writers spoke of were mere literary metaphors and figures of speech of that day. After all, haven’t you been acquainted with “the new perspective on Paul”?

So, my sins are not truly “sins” at all. They are just mistakes, errors, lapses in judgment, that result in not any lack of sanctification, but instead a lack of good moral and religious training and application. In this sense, I suppose, it can be said that when I sin, “the devil made me do it.”

And my sins are only against myself and against other people. I am perfectly capable of forgiving myself, atoning for myself, and the people that I have hurt are simply whining, complaining, and need to learn how to forgive lest they go about in their own personal hells, torments of their own creation. The idea that my sins are against a holy, perfect God? I am not acquainted with such things. Aren’t you aware that the leading theologians and homileticians of the day have convincingly defined sin as a societal problem, a social ill? Leading figures in psychology, psychiatry, medicine, economics, government, physics etc. all agree, and how can this faith that you claim to have received from the saints stand against this overwhelming body of evidence? You say that it is the faith of the apostles, but the apostles were mere men, and the Bible was written by sinful men whose hope is in their works as was I. This thing about how the Bible is inerrant because it was co-written by the Holy Spirit, and can be uniformly, consistently interpreted and understood? Well, if that is true, then why are there so many Christian denominations?

And you have failed to grasp the greatest thing, the great genius and beauty of salvation by works. Who gets to define good works? I do. Who gets to define bad works? I do also! Sure, I do have guidance. I have the Bible, a treasure of moral instruction. I have my church, a stately institution that has endured for many an age. And I have my pastor and many exhorters, upright men and women all. All of those provide me with much insight as concerning good and evil. But from these sources, I can pick and choose as I please.

So, over the balance of my life, I can declare myself to be righteous. Because I have rejected the Bible’s claim that God is constantly watching me, evaluating my actions for good and evil, I am able to declare most of my deeds to be amoral, neither good or evil. You see, because I have rejected the Bible’s statements that God is evaluating my heart, and that my actions are the result of my heart, I am able to say that most things that I do, say and think are to no effect for good or evil. Most of them are merely passing time, chance occurrences and daily living, with no effect on anyone for good or ill. This is so because I declare it to be.

This is not to say that I never do good works. I do many such good works and deeds. What is it that makes these works good? Why my own evaluation of them as good. If I say that my works are good, then God is obliged to accept them. Do I not have the right to make this determination based on my knowledge of God from being made in the image of God? Does not the Bible say “ye are gods”?

I say the same regarding my evil works. I decide which of my works are evil according to my own value system. I also decide the severity of my evil works. I generally decide that positive number and positive value of my good works outweigh the negative number and value of my evil works. As a simple illustration, I do 5 good works a day and assign them 5 good points each, and I do 3 evil works a day and assign them 3 evil points each. This means that I daily come out ahead. This is how I examine myself to see whether I be in the faith. On the rare occurrences when my evil points outweigh my good ones, that is when I seek out a religious service of some sort, a pastor of some kind, who is capable of being my mediator before God and asking redress for my sin. I go before the altar and pray, I sing spiritual songs, I am extra generous at the offering plate, and I volunteer for some religious work of spiritual benefit, especially among the poor, the sick or children. That eases my guilty conscience and brings me back to a positive balance. Is that not the message of the epistle of James … faith without works is dead?

Do not be mistaken, I do have faith. I have faith that Jesus Christ makes my salvation by works possible. Jesus Christ made it possible for me to believe in myself! Is that not true religion, that which causes one to be true to oneself, to find oneself? Did not Jesus Christ come in order to teach and show me the true revelation of myself? Is not believing, serving and fearing one’s self, keeping one’s own commands, the whole duty of man? And is this not true righteousness, for does God not dwell with man, inside man, and man’s institutions? Did not God have respect for Abel’s offering because Abel had knowledge of himself, and rejected Cain’s offering because Cain lacked this enlightenment, this knowledge of self, this self-fulfillment that comes through salvation by works? Cain murdered his own brother! Clearly the mark on Cain was the mark of one lacking self-esteem! So, you see, if you could just learn to interpret the Bible correctly, you would see the message of justification and sanctification by good works everywhere! And it the same message attested and shared by the common witness of a great many world religions, great enlightened moral teachers (is that not what a prophet is, but someone who speaks in his own name of himself bearing witness of his own self-worth and enlightenment) like Muhammed, Buddha, Maimonides, Martin Luther King, Jr., Ghandi, Joseph Smith, the Dalai Lama and so many popes and saints. It has influenced so many movements, from the social gospel to the family values religious right. No matter your race, religion, ethnicity, nationality or creed, you have the power and authority to define your good works and be saved by them. Is that not “binding and loosing”?

I am not known by my works. I am known by my definition of my works. Through my own definition of my self by my own evaluation of my works, I learn to know myself according to my own system of knowledge. That is self-discovery, and that is the means and the end of salvation.

So, this is my manifesto.

Authored by ME
Signed by ME
Witnessed by ME
Attested by ME
Approved by ME
By the power and authority invested in ME
To the pleasure of ME
To the glory of ME

Posted in abomination, Bible, Christianity, false doctrine, false religion, false teaching, Jesus Christ, salvation, soteriology | Leave a Comment »

Salvation Only Requires A Mustard Seed Of Faith!

Posted by Job on April 13, 2011

An old essay of mine on faith as it relates to salvation and Christian living used for an experiment of mine in using a text-to-voice translator for making videos for sharing sites. Any feedback is appreciated!

Vodpod videos no longer available.

Posted in Bible, Calvinism, Christianity, faith, false doctrine, false teaching, Jesus Christ, Reformed, salvation, soteriology | Tagged: , , , , | 2 Comments »

Did Jesus Christ Die For Judas Iscariot?

Posted by Job on March 10, 2011

According to those who believe in universal atonement (or unlimited atonement) the work of Jesus Christ on the cross makes salvation possible for all but certain for none based on the doctrines that A) Jesus Christ died for the sins of all humans and B) a person must accept this fact in order to make His work efficacious. So, let us apply this to the case of Judas Iscariot. Did Jesus Christ die for his sins, and make salvation possible for this character?
If this is the case, then why did Jesus Christ call Judas Iscariot the son of perdition in John 17:22? In that text, Jesus Christ said that He had preserved from falling all of the apostles except this one Judas Iscariot, and that the exception of Iscariot was so that the scriptures would be fulfilled. Since the fate of this Judas Iscariot was foretold in the Bible, inspired by the same Holy Spirit that works regeneration, in no sense was his salvation possible. The idea that the death of Jesus Christ makes salvation possible for all cannot possibly be so in the case of Judas Iscariot. Or if it is so, then with respect to Judas Iscariot the death of Jesus Christ was in vain. After all, Iscariot was not one born out of due time. He knew Jesus Christ personally, heard Jesus Christ preach, and saw His many works. So, if redemption was possible for everyone, then would not Judas Iscariot, one of the original twelve, one of those sent out two by two who did mighty works in Christ’s Name (Mark 6:7-13) including healing the sick and casting out devils, be foremost among whom it was possible?
Yet, why did Jesus Christ say of Judas Iscariot that it would have been better had he never been born, as recorded in Mark 14:21 and Matthew 26:24? It is logically incongruous to say of a person on one hand “Jesus Christ died for his sins, making his salvation possible” and then on another “it would have been better for him had he never been born!” In the former case, Judas Iscariot had a chance at salvation. In the latter case, the one actually recorded in the Bible, he had no chance.
Also, it can be said with a high degree of confidence that Jesus Christ Himself stated that His atonement was not intended for Judas Iscariot. Where was this? The famous text of John 15:13, which reads “Greater love hath no man than this, that a man lay down his life for his friends.” Who are the friends of Jesus Christ? He says so in John 15:14, “Ye are my friends, if ye do whatsoever I command you.” In this section, Jesus Christ was speaking to His apostles during His high priestly prayer and discourse. As the apostles are the foundation of the church, when Jesus Christ addressed His apostles in this manner, He was addressing the entire church through them, with the apostles’ acting as the church’s representatives.
So, the summary of John 15:13-14 is “Greater love has no man than this, that a man lay down his life for his friends, and you (meaning first the people that He is directly addressing, and then through them the church that the people that He is directly addressing represents) are my friends.” And when Jesus Christ says “I am dying for my friends and you are my friends”, Judas Iscariot has already left! Judas Iscariot had departed the room, and thereby from the perspective and effect of these words of Jesus Christ, from those who Jesus Christ identified as His friends that He died for, in John 13:26-30! Judas Iscariot was not alone when he left, but Satan had entered into Judas Iscariot. And of course, Satan is not a friend of Jesus Christ. Despite the claims of Origen and others who adhere to universalism, Jesus Christ did not die for Satan! And it is also true that Jesus Christ did not die for those who Satan rules, those whose father is Satan according to the words of Jesus Christ in John 8:44-47!
And it cannot be said that Judas Iscariot was unique; the one person in history for whom Jesus Christ did not die. Atonement is either universal or it is limited, and the mere exclusion of Iscariot makes it limited. Also, it should be said that even Muslims who read of Judas Iscariot were aware of the implications, as the (false) Gospel of Barnabas was almost certainly written and definitely advanced by Muslims specifically as a polemic against Reformation doctrines, of which limited atonement is one.
While limited atonement is a truth, it is equally true man cannot and does not know the identity of the people that this act of Jesus Christ is limited to. For instance, some early Jewish Christians felt that the work of Jesus Christ was limited to members of their nation, but that false idea was destroyed upon the conversion of Cornelius. Further, Reformed Baptist William Carey, an adherent to limited atonement in its true form, exposed false doctrines based on distortions of limited atonement (created for the political and cultural purposes of European church-states) against “evangelizing the heathen” for the abominable doctrines of devils that they were with his successful missionary work in India. Further still – and very sadly – up to 88% of children born and raised in evangelical Christian families and churches leave the faith upon adulthood (a fact that challenges not limited atonement doctrines, but rather free will salvation ones, as why would all these people, having been raised with the message of the gospel and heard it hundreds of times all their lives, knowingly brazenly reject Jesus Christ and choose an eternity in a lake of fire instead)?

So, please recall the words of Jesus Christ: many are called but few are chosen (Matthew 20:16, Matthew 22:14). It is the duty of those who are called and chosen to make their calling and election sure (2 Peter 1:10); to work out their salvation with fear and trembling (Philemon 2:2) in accordance to the manner laid out for us in the scriptures (Acts 2:38, Romans 10:9-10). If you have not received the free gift of salvation through the work of Jesus Christ, do it now.

Follow The Three Step Salvation Plan Today!

Posted in Bible, Calvinism, Christianity, Islam, Jesus Christ, limited atonement, Muslim, Reformed, soteriology, universalism | Tagged: , , , , , , , , , , , , , , , , , , , , | 5 Comments »

 
%d bloggers like this: