Let Him In By Winans Phase 2: Why It Is Not Gospel Music But Blasphemy
Posted by Job on March 4, 2012
As concerning Christian music and other things concerning worship, I am not a traditional fundamentalist. I disagree with the position of John Calvin and other leaders of the Protestant Reformation, which is that songs, music and dance were primarily related to the tabernacle and temple in the Old Testament religion of the Hebrews, those things were fulfilled in Jesus Christ, and therefore the only permissible form of worship is hymns sung a capella (without music). Yet, that position is actually superior to the common claim that the only permissible mode of worship is that which dominated western culture in the 18th and early 19th century, a cultural/ethnocentric position because it is an indisputable fact of history that the early church – the ancient predominantly middle/near eastern one recorded in the New Testament – did not worship after the manner of Europeans that came along over 1500 years later. So, Christian country, Christian classical and opera music, Christian rock, Christian rap, gospel music (both contemporary and traditional) and the many other varieties under the sun by members of Body of Christ that is indwelt by and serves as a tabernacle for the Spirit of Christ are permissible, so long as it – along with everything else in Christianity – is governed by God’s revelation as preserved in the Bible.
The mere fact that the music is being performed by Christians does not make it acceptable to God, and neither does the intent of the performers or the effect that playing the music has on the regenerate (i.e. causing vigorous worship) or the unregenerate (i.e. helping them understand the gospel and lead them to conversion). The music is also not sanctified by the message (i.e. the lyrics) or the venue (i.e. being performed at a church or in a Christian concert). Moreover, the purpose of the music is to worship God, not to entertain people. Again, merely because it was made to entertain, inspire or aid Christians does not make it Christian music. If it was made to evangelize the lost to cause them to become Christians, then it is not Christian music. If it was made for people, then it is “people music.” Only if it is made for Christ does it become Christian music. And as with everything else, Jesus Christ did leave us in His Bible guidelines for what are acceptable.
Without going into a “theology of worship” discussion, two scripture texts that can be used as guidelines for choosing which music to listen to, include in worship, or (if per chance you are one who creates Christian music) compose are Romans 12:1-2 and Hebrews 12:28-29. The former reads “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” Now this does not mean that Christians are commanded to reject popular or other music forms created or embraced by the world as worldly, or to create a distinctively Christian music form.
Christianity is not a religion of rules and rituals, but a religion of the heart. Thus, if your heart is not right, then your music will not be right either. So, rather than being some rule that would enjoin worldly musicians from making worldly music and from worldly listeners from hearing it – which appears to be the position of some of my fundamentalist friends – the message of Romans 12:1-2 is to not be worldly. Worldly musicians will make worldly music. Worldly listeners will listen to worldly music. The reason is that those people are of the flesh and will live accordingly. But Godly people will make and listen to Godly music because they are of God’s Spirit and will live according to God’s Spirit. No rules, regulations, rituals, customs, traditions etc. will made a worldly person Holy Spirit-filled and Holy Spirit-led in worship or anything else. And of course, such vain external trappings of false religion (John 7:24) should not keep true believers in bondage. So, if you are worldly, the world is what an artist will be thinking about, striving to emulate and please, when he makes his music. Further, if you are a worldly listener, you will not want music that reminds you of God and His attributes, but rather music that reminds you of the world that is your first love. But if you are Godly, then your desire to know and please God – your first love – will be reflected in the music that you make and/or listen to.
Now for the second text, Hebrews 12:28-29, which is not only an explicit command to guide worship, but tells us why this command or rule exists. “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.” Note that “we may serve”, as the King James Version translators rendered it, is the Greek word latreuō, which can means “to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship.” This definition fits the context, which is why other good translations use “worship” or “praise”. The English Standard Version renders Hebrews 12:28 with this very issue in mind (arguably making it more of an interpretation/commentary than a mere translation!) with “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe.”
So make no mistake, this text commands us to worship God in an acceptable manner, and that the only acceptable manner is reverence. Again, reverence is not a rule, ritual or tradition, but a matter of the heart. The Old Testament bears this out. God gave Israel a specific, detailed collection of rules and rituals to follow concerning the manner in which He would be worshiped. What happened? They didn’t follow it. Why? Because their hearts were not right. They did not love God, they did not have a desire to know or serve God, so they did not consistently keep the religious forms that God gave them for any length of time. This was so as a general rule anyway. The remnant, the elect chosen and preserved by God, DID worship God to the best of their ability. So, even from the Old Testament we know that rules banning rock guitars, hip-hop drumbeats, or everything but hymns without musical accompaniment are vanities in a heart that is hardened. Just as a worldly heart will lust after the world, and irreverent heart will never know reverence in its cold, dead and depraved condition.
By contrast, a regenerate heart will revere God. Why? Again, Hebrews 12:28 tells us. Be not deceived: it is not mere mutable emotion that waxes and wanes with the phases of the moon, but something far more permanent. 1. Born again Christians are grateful to God for our permanent kingdom that cannot be shaken; that we will spend an eternity with Jesus Christ in New Jerusalem (commonly called heaven). This fact serves as a powerful hope, inspiration and driving force that remains constant no matter our circumstances or emotional state. 2. Our God is a consuming fire! Born again Christians do not erect false idols of nonexistent deities that will not punish the wicked. Instead, we love the truth – that God will punish and destroy the wicked – because this truth confirms God’s holiness and power, and we love God because He is holy and powerful! A safe god, a god that we can transgress and disrespect without consequence, or one who only punishes us for crimes committed against His creation (i.e. only sending murderers, thieves and rapists to hell for what they have done TO PEOPLE) and not for offenses done against God’s holiness is no God at all. Scripture makes it clear from beginning to end that God is One who demands and is holiness. God does have the whole world in His Hands after the manner of the children’s nursery rhyme, but make no mistake: God is no child’s toy, or anyone’s toy for that matter. The elect is indeed safe in the arms of Jesus Christ, as an old hymn asserts, but this same Jesus Christ – the same One who drove the thieves out of the temple with a whip and will one day return riding a white horse and carrying a two edged sword with which to horribly punish the wicked – isn’t safe! For those who reject this and deny that our God is a consuming fire, they should instead be confronted with the reality that it is a fearful thing to fall into the hands of the living God (Hebrews 10:31, plus a rather well known sermon)!
It is not merely a “we must worship God in this manner or God will send fire down from heaven and consume us” sort of fear, though Christians should certainly remember Nadab and Abihu, Uzzah, and Ananias and Sapphira when that very sort of thing did happen if only for the typology. Instead, it is simply a truth that God has disclosed His Divine Nature to us in the Bible, and those that are regenerate and hence truly love God will respond to God’s self revelation by acting in accordance to that revelation, not against it. Again, this is something that will not happen by way of adherence to ritual, or creating rules based on human comprehension of the facts of scripture, but as the elect are carried along by God’s Holy Spirit. Similar to salvation (consider what Jesus Christ told His disciples when they were astonished after the rich young ruler incident) with man, it is impossible to achieve worship that is spiritual and reverent, for man is only capable of worldly irreverent worship that mocks, hates and rejects God. But with God, it is possible to attain reverent spiritual worship that is liberated from the rusted shackles of carnality, and it is indeed achieved. This is done because it is God’s will to receive reverent spiritual worship that is pleasing to Him, and God’s will is most certainly done.
In conclusion, I will provide the example – a negative one – which motivated this entry: Let Him In By Winans Phase 2. It is simply one of the most egregious ones that I have encountered. For those who are uninitiated as concerning the R&B music genre, this song is – not emulates but is – a “slow jam”, meaning a romantic song. The purpose of the “slow jam” is to create a mindset – or mental atmosphere – of emotional and physical intimacy, including – but not limited to – sexual intercourse. (Of course, not a few artists in this genre make such songs solely and entirely for the purpose of promoting sexual intercourse, and take it as a compliment when their fans inform them that their music was played on their prom nights, wedding nights, when their children were conceived, etc.) And keep in mind: when such intimacy is not available or attainable, the purpose of the music is to remind people of such intimacy, or cause them to desire for or aspire to it! Make no mistake, that is the primary reason why such music exists, it is the primary reason why it is so popular with the artists who make it – as many of the artists are lovers of sensuality – and it is also why the music is so commercially successful.
And “Let Him In” by Winans Phase 2 is a song after this genre and spirit. The musical accompaniment is entirely sensual. So is the way that the song is sung. But that is not the main problem.Consider this: the “Let Him In” title of the song – and it is also a refrain, repetitively sung in a soft, sensual manner! – is an evangelistic plea to convert to Christianity. (It is based on the very common misapplication of Revelation 3:20, but the issue here is not the free will salvation theology advocated by the song, but the song’s irreverent form.) Again, based on the musical and lyrical style, the purpose of it was to emulate an R&B “love song” (when in truth most “love songs” should be renamed “amorous songs” as they are far more often concerned with physical attraction and emotional infatuation than actual, Biblical love). Further, “let him in” is a widely known euphemism that has the purpose of requesting sexual intercourse. Make no mistake, as a large number of R&B (and rap/hip-hop) songs have a very similar musical and vocal sound and use the same “let him in” phrase according to its common meaning, how is it possible for one very familiar with the genre to listen to that song without making that association? Of course, it is possible to suppress it, and undoubtedly the professed Christians who listen to this very popular song do so. But had this song been reverent in the first place, it would not have been necessary. It is not the duty of the listener to suppress what the song would have certainly meant were it in a different genre, the genre that this song was intended to sound like. Instead, it is the duty of the Christian performer not to make a song that sounds very much like an entreaty for the listener to consent to Jesus Christ performing a sex act on him (or her)!
That sounded strong to you? Well, consider the lyrics to this song. Now they deny that the song is carnal on one hand, but the song elsewhere says – concerns Jesus Christ – “He’s making love to my heart.” Which by the way … A REFERENCE TO APPEARS FOUR TIMES! (I want to point out: THIS SONG IS BEING SUNG BY MEN. It would still be blasphemy were it sung by women, but I just wanted to point that out.) Some other lyrics from this homosexual love ballad – excuse me, gospel song: “Sweet as can be”, “I love the way he talks to me”, “Oooh I’m so happy.” Also, one of the “He’s making love to my heart” references asks the listener to “let him make love to your heart.” Again (and I do not intend this to be Mark Driscoll vulgar here): “let him in” in is colloquial context is a request to allow a man to have intercourse with you made by some intermediary. A common application is when a man is dating a woman, wants to have intercourse with her, but she is reluctant. So, the man gets a mutual friend of theirs to go to this reluctant woman on his behalf and tell her “Come on. He’s your boyfriend. You know you like him. You know you want him. You have been dating how long? Three months? What are you waiting for? How much longer are you going to wait? Come on, let him in!” When you read the lyrics, it honestly appears as if the meaning of the “let him in” phrase was not something that they were unaware, or some horrible accidental coincidence, but instead something that they directly, purposefully incorporated into the song, as the entire song itself is concerned with sexuality! The song explicitly says, in multiple occasions – “Jesus Christ is making love with my heart, let Jesus Christ make love with your heart!” And then it makes use of Revelation 3:20 (which is directly referenced in with “I’m here to let you know he’s knocking at your door to let him in”!) to make the connotation of the euphemism direct and complete. The song purposefully, directly associates – indeed depicts – Christian conversion and Christian living with sexual encounters with Jesus Christ in the same way that Paul associated the Christian’s life with an athlete running a race. Now John MacArthur spoke of the rape of the Song of Solomon by Mark Driscoll. Well “Let Him In” constitutes no less than a (homosexual!) rape of Revelation 3:20 by Winans Phase 2.
This is merely the most egregious example that I am aware of. As I no longer listen to Christian music radio of any genre and merely happened upon this song, there are probably many others as bad or worse. But it serves as a good example of a song that is not reverent and is very much worldly. Though this song purports to be evangelistic, the truth is that it represents an attempt by carnal-minded people to win converts by relying on the basest of means. It is the “sex sells” approach to evangelism and discipleship that is advocated in this age by many, including Rick Warren and Ed Young Jr.
Rest assured, one cannot be carnal and worldly and be saved. One must be made holy, and this holiness is only achieved through Jesus Christ. The Bible does not tell us to become converted by lustfully imagining a sexual encounter with Jesus Christ. Instead, it tells us to repent of our sins and believe that Jesus Christ died for sins in the place of the sinner, was worthy to do so because of His being the Son of God, and was resurrected from the dead. If you have not done so already, I urge and entreat you to do so immediately. Click on the link below to receive some information on how to do so.