Jesus Christ Is Lord

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Archive for November, 2011

How The Penn State University Child Molestation Case Demonstrates The Existence Of God

Posted by Job on November 11, 2011

Make no mistake friends, God exists. God is real. Should you countenance thoughts otherwise, this case involving Jerry Sandusky and his committing unspeakable crimes of violation against a number of young boys proves it. This case demonstrates the existence of God by demonstrating the existence of evil. Now of course, evil is not some deity that is the opposite of God who contests God, as dualistic religions and philosophies propose. Neither is evil some force (whether personal or impersonal) as again some religions or philosophies claim, i.e. the “karma” of eastern religions and the New Age ideas that influence them. Instead, Gotquestions.org (a Christian ministry) provides a very suitable Bible-based definition:

A dictionary definition of evil is “morally reprehensible, sinful, wicked.” The definition of evil in the Bible falls into two categories: evil against one another (murder, theft, adultery) and evil against God (unbelief, idolatry, blasphemy). From the prohibition against eating from the tree of the knowledge of good and evil in the Garden of Eden (Genesis 2:9), to the destruction of Babylon the Great, the embodiment of evil to come (Revelation 18:2), the Bible speaks of evil.

So allow it to be said, from a reverse-logic standpoint, that because evil exists – as the Bible clearly bears witness of – then God must necessarily exist also. Moreover, God must exist as the answer to evil, the one who defeats evil, which the Bible also bears witness of. Great, unspeakable, incomprehensible craven crimes against the innocent is evidence of the existence of evil, evidence of a great problem with our existence that must be overcome lest we be destroyed by it, and evidence of a solution to this pressing existential problem and threat that only God can provide. If there is nothing more powerful than evil save God, then God must exist. It is said that love is more powerful than evil. This is so, and the Bible bears witness that God is love and that God is loving.
‘Tis tempting to deny that the actions of Jerry Sandusky were in fact attributable to evil, which one might accuse of being some abstract idea. Instead, one can propose a more rational, reasonable scientific root cause: that Sandusky is simply disturbed, one possessing an abnormal brain biology or chemistry that causes him to both have abnormal urges and be unable to restrain himself from acting on them; that indeed he might have an inability to discern or respond to reality. Legitimate medical science has proven that such is the case with a number of people, indeed those that have committed monstrous crimes against individuals and humanity. And yes, the problem of evil must be explained in such a way that deals with cases as these, just as explanations are needed for such things as natural disasters, epidemics, and stillborn children that lack an identifiable human villain, antagonist or cause.

But in this case, one not need to consider (solely) Jerry Sandusky when it comes to evil. Instead, we have other figures with regards to this case such as Mike McQueary, Joe Paterno, and many other figures at Penn State University and the surrounding community who had knowledge of the crimes of Sandusky for many years and failed to act in a manner that would have punished the guilty and protected the innocent. These figures chose not to act because of the wealth, power and prestige associated with college athletics, in particular Pennsylvania State University football. 1 Titus 6:10 says “For the love of money is the root of all evil!” At other points in the Bible, the contrast between mammon – the desire for money, power and privilege – and the things of God are given, as are the people who seek the former verses the latter. Thus, even if we deny that Sandusky is evil, then the actions of those who chose not to act in the interests of those that Sandusky victimized and to protect him from committing further harm most certainly was! So the monstrous behavior associated with this case was clearly evil, and evil on this scale demonstrates the need for one with the power and desire to defeat it, and this need can be met only by God.

If God hates and can overcome evil, why does He suffer its existence in the first place? The reason is that the existence of evil was the cost of accomplishing creation. Only God is perfect, containing perfect power, knowledge and righteousness. Thus, anything and everything that is not God will inevitably come to a state of imperfection, and this imperfection is either evil itself, or allows for evil events to occur. So, though creation was not evil at the time that God finished it, creation did what was inevitable, which was lapse into an imperfect, evil state.

The Bible describes this occurring both with Satan in Ezekiel 28:13-19 and Isaiah 14:12-17, and with Adam in Genesis 2-3. The Bible states that both Adam and Satan were created perfect (see Genesis 1:27 and Genesis 1:31 concerning Adam and Ezekiel 28:15 concerning Satan) but that they both abandoned that perfect state of their own accord, through no fault or action of God and without being attributable to any flaw or defect in their making or original condition. God did not create evil, but instead evil was the inevitable result of creation. As God did not cause or force the actions of Adam or Satan, being responsible for creation does not make God responsible for the evil in creation.

That creates the question: if God knows all things, then He knew that His creation would lapse into imperfection and that evil would result. This means that God was willing to allow the existence of evil. Why, then, did God allow the existence of evil, even if He is not to be blamed for evil? The answer is this: God allowed the existence of evil in order to accomplish a greater good: for the glory of His Son. 1 Colossians 1:16 states that all creation was done according to the will of God the Father for God the Son. For God the Father to glorify, honor and please God the Son was the greater good that was accomplished by suffering the existence of evil. This can be put into better perspective when one realizes that though evil will only exist for a time, the exaltation of God’s Son that came as a result of creation will last forever!

It is easy to doubt and mock and say “God was willing to allow the existence of evil because it cost Him and His Son nothing; that His creation that He claims to love – including sentient human beings – had to bear all the negative costs and effects.” Now be not deceived: even were this so, it would be perfectly appropriate and within God’s rights, being that He is the sole Owner and Master of whatever He chooses to create for whatever purposes He chooses to create it. However, it should be said that this is not so! Again, it is not so that creation alone must bear the negative effects of evil; that God kept Himself unaffected and unscathed by such horrible events as what Mike McQueary saw being done to a juvenile boy by Jerry Sandusky yet refused to intervene to save the juvenile, though being a 27 year old former football player he certainly had the ability to. Instead, though He was by no means obligated or required to, God demonstrated the legitimacy and the extent of His love for creation by giving up the very Son for whose glory creation was accomplished in the first place to die on a cross!

You see, the existence of evil in creation was no mere set of bad facts. Instead, it was a situation that required a remedy. It created a debt that had to be paid. It was a crime for which something had to be punished. God could have remedied the situation by simply destroying creation, all of it, forever. But instead, God chose to have His Son, totally innocent and blameless of all imperfection and evil, provide the remedy by paying the debt, by taking on all the punishment upon Himself. God’s Son, Jesus Christ, did this by dying on a cross in place of creation. By paying this debt, this allowed creation – or some part of it anyway – to remain forever for the joy and happiness of God’s Son – who was resurrected from the dead – and as this same Son of God is forever the joy and happiness of His Father, this state of affairs is certainly appropriate. Thus, the logic of the greater good of allowing evil to exist for a time for the joy of God the Son and God the Father for an eternity becomes explicit, apparent and utterly reasonable. Suffering the existence of evil was a great price, but one that God was willing to pay with the blood of His own Son. Far from being the “cosmic child abuse” that some doubters propose, the truth is that God’s Son – also divine and one with His Father and with His Father’s Spirit – is a willing participant, is manifestly pleased with the arrangement, and benefit to Him (and His Father) far outlasts and exceeds (in value and duration) the very real and significant loss.

So whenever you learn of – or experience – any great evil, though you may and should mourn it, always remember: the occurrence of this evil does manage to powerfully demonstrate that God exists. So, remember that the God who does exists has already paid the price of evil – through His own Son on a cross – and will one day put an end to all evil forever. God’s creation will endure, but the evil will not. This does leave one final pressing issue: your fate. Will you be part of the creation that endures forever, providing joy and delight to God’s Son while receiving great benefits from this existence (and absent any and all negative effects or considerations) yourself? Or will you be included in the portion of creation that is destroyed when all evil is destroyed? The answer to this is simple: if you renounce and turn away from all of the evil that you have done and thereby represent and believe that Jesus Christ is the Son of God who died to pay the debt incurred by your evil and was resurrected from the dead, then you will be among the portion of creation that remains. Otherwise, you will be among the portion of creation that is destroyed. (As time will no longer exists – for time is part of creation – the process of your destruction will take place in eternity and last for an eternity.)

For make no mistake, even if you had no part in this incident, we have all committed evil, if not according to our own standards, according to God’s standards. Though the debt incurred by your evil actions has already been paid for by Jesus Christ, the Bible makes it clear that only those who renounce their evil actions and ways and believe in Jesus Christ will have their paid debt applied. It is the same as having won a contest, but having to go present yourself and your ticket to those running the contest to claim your prize. Though your debt has been paid, one has to renounce his evil actions and tendencies and believe in the Sonship, Lordship, death and resurrection of Jesus Christ to have that paid debt “applied to their accounts.” In order to further explain and assist you in this process, please click on “The Three Step Salvation Plan” link below, which contains information presented in both written and video form. I entreat and implore you to do so – to heed and believe – immediately. Thank you.

The Three Step Salvation Plan

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Posted in abomination, Apologetics, atheism, Bible, child abuse, child molestation, Christianity, education, homosexuality, humanism, idolatry, mammon, religion, sex crime, sex demon, sexual exploitation, sexual violence, skepticism, societal decline, sodomy, sports, Theodicy, Y'shua Hamashiach, Y'shua Hamashiach Moshiach, Yeshua Hamashiach | Tagged: , , , , , , , , , , , , | 4 Comments »

When Hannah Mother Of Samuel Prophesied Of Jesus Christ

Posted by Job on November 11, 2011

1 Samuel 2:1-10 reads:

And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. [There is] none holy as the LORD: for [there is] none beside thee: neither [is there] any rock like our God. Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed. The bows of the mighty men [are] broken, and they that stumbled are girded with strength. [They that were] full have hired out themselves for bread; and [they that were] hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble. The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the LORD’S, and he hath set the world upon them. He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

This prayer of Hannah is fascinating in ways that are almost too many to count. I will focus on some things that struck me about it as it read this text this morning.

1. How God uses adversity to bring about His purposes in His elect. This was a time of spiritual crisis among God’s people, during the time of the Judges. In these days Eli was the high priest charged with service of the tabernacle, as were his sons Phinehas and Hophni. However, Phinehas and Hophni were exceedingly wicked, and Eli, though he went through the motions of being outwardly righteous, refused to act to stop his sons, and also was willing to personally benefit from their evil deeds. God does not leave His people without a shepherd, however, so it was his purpose to raise up new spiritual leadership; a special child chosen from before his birth and set apart for this purpose.

In order to bring this about, God selected a righteous man, Elkanah the son of Jeroham, and his righteous wife Hannah. God temporarily closed the womb of this righteous woman, and permitted Peninnah, the other wife of Elkanah and who was bearing children, to vex and torment Hannah over her condition. Now this is yet another occurrence of rivalries between wives that the Bible tells us occurs with polygamy, including to the point of a woman using her children to gain status in the eyes of her husband at the expense of the other wives. However, also remember that during this time, childbearing was associated with God’s blessing and favor being with a woman, so a barren woman was often presumed to be disfavored by God, perhaps due to some sinfulness on her part. When you consider the very strong language that the Bible uses concerning Peninnah’s treatment of Hannah in 1 Samuel 1:6 – and her adversary vexed her sore, forasmuch as she upbraided her, because the Lord made her barren – it appears that some very strong accusations were involved, and should make one consider the charges against Job by his friends: that Job’s sins were the cause of his condition.

But rather than her trials and tribulations being evidence of her sinfulness or her not being smiled upon by God, they were instead evidence of the work that God desired to work both within and through her (James 1:2-4)! For God wanted to use the seed of Hannah and Elkanah to raise up new spiritual leadership. God wanted the child of Hannah and Elkanah to be given totally over to Him; to learn about God’s laws and ways to that this child would be able to use this knowledge to execute his leadership more effectively and perfectly. God allowed – or caused! – the affliction of His servant Hannah so that – in her grief – Hannah would make a prayer to the Lord that was acceptable to the Lord. Now of course, this prayer was not of Hannah, meaning of her own flesh and carnal nature, but came as she was carried along by the Holy Spirit. But the point is that the trials and tribulations that God saw fit to have Hannah experience plowed and tilled the ground of her heart, to create the conditions for her to be carried along by the Holy Spirit to make this prayer. She prayed for a man-child (for the spiritual leader had to be male) and dedicated the child to lifetime service to God (thereby renouncing parental or familial rights that were very important in that culture for legal, economic and social status reasons) in her prayer, including the vow that her child would be a Nazerite. Remember the Lord’s Prayer, where we are supposed to petition that God’s will in heaven be done on earth. It was the will of God in heaven for such a child as this to be born and dedicated to Him, so God created the conditions whereby this woman would pray for the birth of this child, and sacrificially offer up her son – and herself – as vessels for this divine service. That Hannah’s motivation may have been to remove her own reproach, take away the ability of her rival wife to torment and provoke her, and thereby gain the peace of her own mind is of little consequence. The main thing is that through her trials, she offered up a prayer that was acceptable to God because it was the will of God, and thus God granted what she requested. And it should be pointed out that by Hannah’s giving the child to God – as opposed to her desiring to hold onto the child herself for the purposes of getting back at her rival Peninnah, the natural thing to do – was evidence of this woman’s righteousness and Godly heart. So, if you are a believer in Jesus Christ that is currently enduring hardships, heartaches, persecution and tribulation, then do not despair but rejoice, because God will use these things to bring about His purposes in you as He did with Hannah! On the other hand, if you are mocker and persecutor of God’s people like Peninnah, well beware! Please note that the Biblical record treats Hannah much more favorably than Peninnah, and moreover just as the evil behavior of Peninnah was recorded for posterity, God is keeping inventory of our behavior in His book!

2. Let us not ignore the positive role and influence that Hannah’s husband, Elkanah played. Though many men did mistreat their barren wives in that day and time, Elkanah did the opposite: he comforted, elevated, loved and had compassion on her! Unlike Peninnah, 1 Samuel 1:5 hints that Elkanah knew that Hannah’s being barren was not any indictment against her value or character, but was of the Lord’s doing. So, rather than despising and rejecting his wife after the worldly manner that his wife took, Elkanah respected and submitted himself to the will of God – to the right and prerogative of God to make his wife barren – and instead loved his wife as Christ loves the church (Ephesians 5:25). Rejecting his wife because God decreed her to be barren would have been akin to rejecting the decree of God, and thus rejecting God. But by honoring the will of God through loving his wife, Elkanah honored God. Now perhaps one can fault Elkanah for not intervening when Peninnah persecuted Hannah, but the Biblical evidence in such instances like Abraham dealing with Sarah and Hagar and Jacob dealing with Rachel and Leah leads one to believe that the custom of the day was for men to generally refrain themselves from disputes among their wives.

Elkanah did not merely behave righteously with his wife, but also with his son. Imagine if your wife has a son, and she tells you “No, this is not going to be your child to love, raise, be proud of and carry on your name. No, I am going to give this child – your child – to the church. You are not going to have anything to do with raising this child … you aren’t even going to SEE this child. Instead, I am giving him away.” Even in our modern culture, that would be a difficult, almost unthinkable thing to do: the equivalent of a wife deciding to give up the child – the husband’s child – for adoption. In that culture, where men had almost absolute rights over their wives and children, and where male children gave great honor and esteem to their fathers before society, it was even more pronounced. Yet Elkanah willingly gave up his fatherly rights and privileges and consented to the designs of his wife. Why? Because he knew that the child was the result of God’s blessing his barren wife! He knew that this child came as the result of God’s honoring his wife’s petition, and that this petition included Hannah’s promise to give the child to God’s service. So, just as Elkanah submitted himself to God’s will when his wife was barren, he did the same when his wife was fruitful. This means that Elkanah’s love and obedience to God was not conditional! Instead, he honored and obeyed God regardless of the circumstances. Whether the Lord giveth (allowing his wife to bear children) or the Lord taketh away (causing his wife to be barren), Elkanah honored – or blessed – the Name of the Lord! In this manner, Elkanah reminds us of Joseph, earthly father of Jesus Christ, when he submitted to God’s will in taking Mary as his wife and raising Jesus Christ as his adopted son. Both Elkanah and Joseph chose sacrificial giving over behaving selfishly according to the interests of their own flesh. The union of Hannah and Elkanah was definitely that of a believing, obedient, faithful man and spouse, and such things are blessed indeed. Blessed is the man who has a believing, righteous woman. Blessed is the woman who has a believing, righteous man. And blessed is the God who providently brings the two of them together for His service and to His glory! In this case, God brought together a holy husband and a holy wife for the purpose of producing a child that would lead His people.

3. The angel of the Lord told Joseph in Matthew 1:21 “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” Jesus, or Joshua, or Yeshua, means “God saves.” In the opening of her prayer, Hannah rejoiced in her salvation by this same Jesus spoken of in Matthew 1:21. Let no doctrine or teacher deceive you concerning this fact. The Hebrew word used by Hannah was “yĕshuw`ah“, which means salvation by God. Later in this prayer, she states “The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up” … a reference to death and resurrection by the will of God, just as the death and resurrection of God the Son Jesus Christ occurred according to the will of God the Father. Further: “He will keep the feet of his saints …” that is none other than a reference to the perseverance of the saints doctrine where Jesus Christ said concerning the redeemed that none could take them out of His hand (John 10:28-29). Instead, “the wicked shall be silent in darkness” which is exactly where the Lord Jesus Christ said that they would be cast (Matthew 8:12, 22:13, 25:30). As for “He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the LORD’S, and he hath set the world upon them” recall when our Lord said “the spirit of the Lord is upon me to preach the gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised” in Luke 4:18? Also when Jesus Christ said “Blessed are the poor for theirs is the kingdom of heaven” in the Beatitudes? Further, “The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth” is a summary of “the day of the judgment of the Lord” teachings both given by Jesus Christ and revealed to John in the apocalypse. Thus, this prayer of Hannah was packed with a startling amount of things that Jesus Christ would later teach. By the Holy Spirit, Hannah revealed some of the very things that Jesus Christ would preach many hundreds of years later. But that is not all.

“And he shall give strength unto his king, and exalt the horn of his anointed!” Keep in mind that this prayer of Hannah was given generations before Saul, generations before David, long before Israel asked for the king or the establishment of the monarchy. Yet here Hannah prophesies concerning the coming king – God’s king – whom she also calls God’s anointed! Christ, or Christos in Greek means the same as Hannah’s term mashiyach (Moshiach or Messiah) in Hebrew: anointed. In this prophecy song of praise, Hannah reveals Jesus Christ as king, savior, and Messiah. And again, as the monarchy had not been instituted and was not even on the horizon or thought process of the Hebrews at the time of the Judges, the context points to a UNIQUE king, savior and Messiah that God will pour out HIS strength upon and that God would uniquely empower, exalt and glorify to the point that through this king God the Father would subdue, rule and judge the entire earth. When one adds the reference to death and resurrection, the only major doctrine apparently absent in Hannah’s Messianic prophecy song is an explicit reference to Christ’s Sonship, and hence His divinity, whereby this anointed king of the latter verse would also provide the salvation of the Lord spoken of in the former verse. Yet by virtue of both being included in Hannah’s song – and one prominently in the beginning and the other prominently in the end, and please remember the nature of Hebrew poetry where ideas that are in the beginning and end of a poem go together, a type of parallelism or harmony – the concept of the divine Saviour and the Messianic king being one and the same is still contained within the prophecy even if it is not yet explicitly given at this point in progressive revelation.

It is amazing to read God’s Word and see how He used His handmaid Hannah to both bear the child Samuel that would lead His people in that time, but also to prophecy of Jesus Christ, who would save and lead His people for eternity! Thus Samuel, the child that Hannah had was the prefigure or the type of the child that Mary would later have. And this came after God created the circumstances for this event by making Hannah (temporarily) barren and having her suffer persecution in her own home for this condition, yet not leaving her alone during this time of affliction but providing her with a believing husband as her minister to comfort her and help her endure it (and view this in the context of the promise of God given to believers in 1 Corinthians 10:13 concerning God’s giving us the ability to bear trials).

The wisdom and might of God knows no end, and neither does His blessings! For these reasons and an infinite multitude of others, let us not be slack in giving God His due praise!

Posted in Bible, Christianity, Holy Spirit, Jesus Christ, Messianic Prophecy, Moshiach, prayer, prophecy, religion, Ruach Hakadosh, Y'shua Hamashiach, Y'shua Hamashiach Moshiach, Yeshua Hamashiach | Tagged: , , , , , , , , | Leave a Comment »

John MacArthur: A Survey Of The Soils

Posted by Job on November 11, 2011

From the parable of the sower, Mark 4:1-20

http://gty.org

Posted in Bible, Christianity, evangelism, Jesus Christ, salvation, salvation through Jesus Christ, soteriology, Y'shua Hamashiach, Y'shua Hamashiach Moshiach, Yeshua Hamashiach | Tagged: , , , , , , | Leave a Comment »

John MacArthur: The Modern Blasphemy Of The Holy Spirit

Posted by Job on November 11, 2011

http://gty.org

Posted in abomination, Bible, blasphemy, blasphemy Holy Ghost, blasphemy Holy Spirit, Christianity, faith, false doctrine, false religion, false teaching, Holy Spirit, Jesus Christ, religion, Ruach Hakadosh | Tagged: , , , | 2 Comments »

John MacArthur: Giving Thanks To The Holy Spirit

Posted by Job on November 11, 2011

http://gty.org

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Graceworx: The Day Of Atonement

Posted by Job on November 4, 2011

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Graceworx: Be Holy For I Am Holy

Posted by Job on November 4, 2011

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Graceworx: The Way Of Salvation Illustrated And Explained

Posted by Job on November 4, 2011

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Graceworx: Prayerlessness And The Lukewarm Christian

Posted by Job on November 4, 2011

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Graceworx: The Pearl Of Great Price

Posted by Job on November 4, 2011

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