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Spiritual Warfare In The Parable Of The Sower

Posted by Job on April 6, 2011

According to many popular spiritual warfare teachers, a major battlefield for spiritual warfare (binding and rebuking demons) and warfare prayer or directed prayer (praying against demons, their areas of influence and their activities) relates to evangelism and missions. These doctrines teach that there are powerful demons opposing the spread of the gospel by acting not just against comprehension and acceptance of this gospel of Jesus Christ in the minds of individuals, but that they keep entire regions, population groups, nations etc. in spiritual bondage. Sometimes it is through false religions and sinful practices, other times it may be government officials working to intimidate Christians, stop the building of churches, limit the distribution of Bibles, etc. There is a huge body of evangelism and missionary literature available that deals with this subject, and many large, respected Christian seminaries and Bible colleges deal with this issue in some fashion or another, including offering entire courses related to it, including how to stage and support successful evangelistic revivals. So it begs the question: how Biblical are the doctrines involved?

To answer, there does not seem to be a wealth of Bible texts that depicts the assumption of this scenario: that there is this huge swath of people that would receive the gospel and be converted if only demonic opposition were removed from the way. This is not to say, mind you, that these references are wholly nonexistent.

Revelation 2 and 3

Revelation 2 and 3 speaks of opposition to the churches in the way of false religious doctrines and persecution that may be influenced by demons. See the reference to the blasphemy of the “synagogue of Satan” as well as the “tribulation ten days” attacking Smyrna. Pergamos being located “even where Satan’s seat is” (a reference to the church’s proximity to a center of pagan emperor worship) and the martyrdom of Antipas, and accepted the false doctrines of Balaam and Balac (idolatry/sexual immorality) and the Nicolataines.

Thyatira adhered to the Jezebel doctrines (idolatry/sexual immorality) which is referred to as “the depths of Satan”. Philadelphia is being persecuted and withstood by another reference to “the synagogue of Satan.” However, no demonic persecution is apparent regarding Laodicea, Sardis or Ephesus. Instead, those churches – and presumably their evangelistic activities – were being hindered by love of the flesh and its works thereof, and this was particularly the case with Laodicea, who fell in love with money, prestige and power.

Also, even the churches that did have problems with demonic influences, it appears that in some cases those problems existed because what the evil influences offered appealed to the flesh – the fallen natures – of the church members, and the churches yielded to the temptation not so much of the evil spirits as of the flesh. This appears to particularly be a problem with Thyatira and Pergamos. By inviting demonic problems with their own carnality, those two churches were really no different from Laodicea, Sardis and Ephesus, in that the root cause of their problems was the carnality, not the evil spirits.

That is why Jesus Christ gives Thyatira and Pergamos the same remedy that He gives Laodicea, Sardis and Ephesus: repentance and return to true worship of Jesus Christ in holiness, sound doctrine and Godly fear. One should also note that regarding the two churches that did not provoke demonic persecution with their carnality or spiritual immaturity – Philadelphia and Smyrna – Jesus Christ does not tell them to respond to the demonic tormentors with spiritual warfare, but instead tells them to be faithful in the midst of trials by relying on Him and on His work, His promises and His faithfulness (see Revelation 3:8-10 and 2:10)!

So, regarding the demonic opposition that rises up against missionary work (and everything else), from what Jesus Christ told the churches concerning this opposition, we can take the position that His position is the same as that of the Holy Spirit speaking to and through Paul concerning his thorn in the flesh (a demon that tormented him) in 2 Corinthians 12:9’s “My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” Rather than going into spiritual warfare/deliverance over their oppression, the church was to heed the next verse’s admonition: “take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak , then am I strong.” So, rather than attempting to overcome this opposition with our own warfare tactics, we are to put our trust in the sovereignty and power of God to overcome them on our behalf for His glory. Our duty, then, is to be faithful to God by keeping His commandments.

Simon Magus

Another reference is that of Simon Magus in Acts 8-9. Using false religion akin to witchcraft and the occult, Simon Magus opposed the spread of the gospel of Jesus Christ in Samaria. How was this demonic stronghold defeated? Not by spiritual warfare to bind it, or by directed prayer against it. Instead, Philip the evangelist simply kept preaching, and the Holy Spirit used his preaching to break down that stronghold Himself, and the Samaritans were converted. Demon spirits cannot withstand the power of God! Indeed, even Simon Magus believed the gospel! Though this Magus was not regenerated and went on to become a notorious opponent of the gospel and advocate of a gnostic syncretist system, even his form of belief – that lacked the power of Godliness – was evidence of the triumph of the sovereignty of God over against the works of both man and evil spirits.

The Whole Armour of God

Ephesians 6:10-18 is probably the most vital text to spiritual warfare/deliverance/directed prayer teachings. It reads:

10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand . 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

This passage may well seem to contain a treasure trove of spiritual warfare teachings, exhortations and methodology, especially if it is interpreted more spiritually than literally. Verse 11-12’s meaning, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places“, is impossible to dispute. However, the problem is that this passage is not quoted in its entirety when spiritual warfare teaches use it. So, consider verses 19 and 20, which complete the section and the thought.

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Recall that Paul is in a Roman prison for preaching the gospel at the time that he wrote this epistle. Rather than being some text on spiritual warfare that fails to reveal any warfare methods or practices and is of a sort that exists nowhere else in the canon of scripture, Paul was merely exhorting the church to preach the gospel, to pray for the spread of the gospel, and to pray for him specifically that he would not succumb to his flesh by allowing the persecution that he was experiencing (in jail) to cause him to either stop preaching the gospel, or even worse, to start preaching it in a way or manner that would minimize offense and better his situation.

Paul did reveal the truth that evil spirits were ultimately behind the spread of the gospel and his imprisonment, and that these spirits were the ones motivating the religious and political leadership to oppose Christianity in general and him specifically. But Paul’s purpose of doing this was to prevent his followers from using secular or temporal methods (i.e. political maneuverings or intrigue) to get him out of jail (recall that from Acts that Festus would have released Paul to the Christians had he been bribed) or overcome opposition to the gospel, but to instead rely on God. And, through the use of a military metaphor to make his words memorable (just as Paul used athletic metaphors for the same reason), Paul stated that this reliance on God and His will, being strong in the Lord and in the power of His might in order to stand against this Babylon system, meant possessing or exhibiting truth, righteousness, faith, prayer, salvation, and the gospel of peace (or of Jesus Christ).

Now had Paul simply written “go and be truthful, righteous, faithful, exhibit evidence of your salvation, preach the gospel boldly, and pray for yourselves and me also”, it would not been nearly as memorable, or as effective in the ears of the original hearers. However, it also would not have been the subject of such curious interpretations and applications as it has been through the years. One problem is that so many spiritual warfare teachers take this text as justification for their binding/rebuking/casting out doctrines and practices while ignoring what the text actually commands, which is truth, righteousness, faith, exhibiting fruits of possessing the indwelling Holy Spirit, and the preaching of the gospel of Jesus Christ.

A particularly great irony: Paul wrote this text specifically so that the church would not have temporal aspirations or use secular (or spiritual) means to get them, but instead to keep their eyes fixed on God and eternity. However, spiritual warfare teachers, particularly those in dominion theology, use this verse to mean that Christians should use spiritual warfare against demons that control government and religions for the purposes of asserting political, social and economic control over nations and ultimately the globe. So where the Holy Spirit spoke that text through Paul commanding Christians to be patient, faithful and reliant on God, this verse is being misapplied by men who misuse Christ’s Name while pursuing their own thirst for power.

The spiritual wickedness in high places will be overcome by Jesus Christ, and not by man, and yes man does include Jesus Christ. Jesus Christ will overthrow Babylon, not the church taking authority, recovering the dominion that was given to Adam (for the dominion given to Adam transferred not to the church but to Jesus Christ!), overthrowing Babylon, and setting up its own rule in its place. Revelation does not depict the church defeating and overthrowing Babylon, but Jesus Christ returning to defeat Babylon! Recall that it will be given to the beast to make war against the saints and to overcome them (Revelation 13:7) and that Babylon will be filled with the blood of Christian martyrs. Only the return of Jesus Christ will save us from this. Evidence of this is how Paul did not apply this very same text used by spiritual warriors in their quest to take towns and nations for Christ in asking for his fellow Christians to so much as pray to get him out of jail! Instead, Paul ultimately humbly glorified Jesus Christ by dying the death of a martyr.

2 Corinthians 4:3-4

This text is explicit. “But if our gospel be hid , it is hid to them that are lost; In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.”  This reminds us of Revelation 12:9, which says that Satan deceives the whole world concerning the truth of Jesus Christ. But what does 2 Corinthians 4 tell us to do about this sad fact? Not spiritual warfare to take on dominions, powers and principalities. Instead, there is merely a brief exhortation to confront this fact by the preaching of the gospel of Jesus Christ. It is curious that in the prior chapter, there is an apparent reference to the blindness of the Jews reminiscent of Romans 11. Both Romans 11 and 2 Corinthians 3 state that the ending of this blindness, the “lifting of the vail upon their hearts” as it is called in 2 Corinthians 3:11-18, will happen when God commands it. The King James Version text states that this will happen when Israel turns to the Lord, and Zechariah 12 supports this. Israel’s turning to God will not occur as a result of Christians binding and rebuking dominions and directing prayer towards them, but after the times of the Gentiles – as mentioned in Romans 11 – ceases. Just as the return of Israel from Babylonian captivity happened when the prophesied 70 years were completed, the coming of Israel to Jesus Christ will occur when the times of the Gentiles end, and this is a predetermined time known only by God the Father. Warfare prayers cannot open the eyes of the blind. Only the Holy Spirit can. The Holy Spirit does this in concert with the preaching of the gospel by drawing sinners, convicting them and opening the eyes of those Satan has blinded.

Parable of the Sower

This brings us to the parable of the sower of Mark 4:3-20, Matthew 13:3-23, and Luke 8:5-15. This parable is probably the best theological treatment of evangelism and missions in the Bible, and all of the apostolic teachings in the epistles, including Paul’s, merely expands on it, or enhances the Christology of it. Jesus Christ is the seed, for His gospel is the seed, and the legitimate gospel presents Jesus Christ Himself: it is Jesus Christ Himself through the reality of His existence, His teachings, His work on the cross and His resurrection from the dead that is being sowed into hearts. Also, Jesus Christ is the sower, for it is the church, Jesus Christ’s own body, that preaches the gospel. For brevity, Luke’s presentation will be given.

5 A sower went out to sow his seed: and as he sowed , some fell by the way side; and it was trodden down , and the fowls of the air devoured it. 6 And some fell upon a rock; and as soon as it was sprung up , it withered away , because it lacked moisture. 7 And some fell among thorns; and the thorns sprang up with it , and choked it. 8 And other fell on good ground, and sprang up , and bare fruit an hundredfold. And when he had said these things, he cried , He that hath ears to hear , let him hear . 9 And his disciples asked him, saying , What might this parable be ? 10 And he said , Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see , and hearing they might not understand . 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear ; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved . 13 They on the rock are they, which, when they hear , receive the word with joy; and these have no root, which for a while believe , and in time of temptation fall away . 14 And that which fell among thorns are they, which, when they have heard , go forth , and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection . 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Please note first of all that the gospel is not only or merely to be preached where the way has first been paved by spiritual warfare and directed prayer. Instead, the seed is sowed everywhere. The gospel must be taken wherever the Christian goes, and it should be preached for and to the glory of God in addition to the goal of converting sinners. It is not to be preached in some strategic, planned manner desired to produce the most or best results after the manner of some corporate marketing scheme or government program.

Quite the contrary, the sowing of the seed seems almost heedless or arbitrary. The sower is only concerned about sowing the seeds, and the sower then leaves the seeds to their own fate. The reason is that the job of the sower begins and ends with sowing the seeds. (Please note that we are speaking of evangelism only, not discipleship or fellowship.) Just as a human farmer planting corn or watermelon, he simply puts the seed into the ground and allows “nature” (not really!) to take over.

Sure, he may water it, fertilize it, and take actions to remove weeds, but none of those will make the seed grow. Only God (not “nature”) can make the seed grow! And the same as it is with evangelism. Directed warfare prayer does not convert people, only the Holy Spirit does. The only caveat is that for the seed to grow, it must first be planted, so for converts to be made, the gospel should be preached. So, efforts in binding, rebuking demons and praying against them should be redirected towards evangelism, whether personal or public.

Another consideration: of the four groups listed by Jesus Christ, which were the seeds that landed 1. on the wayside, 2. on stony ground, 3. among thorns and 4. in good soil, the works of Satan were only explicitly mentioned in one of those, the ones that landed on the wayside! Now Luke 8:13 does say that Satan does this in order to prevent people from being saved. But Matthew 13:19 states that this is made possible only because of the failure of the person to understand or comprehend the gospel! While this certainly reminds one of Hosea 4:6’s “many people are destroyed for the lack of knowledge”, the truth is that only the Holy Spirit gives one knowledge or comprehension of the gospel of Jesus Christ. 1 Corinthians 2:14 states that the natural man cannot perceive or understand spiritual things, and that includes the gospel of Jesus Christ. Thus, binding and rebuking the enemy and directed warfare prayer will not result in the effectual opening of the hearts of the gospel, because this will not happen in a heart where the Holy Spirit is not active to provide comprehension of that gospel!

Now what of the other two groups who are not saved, meaning those among the thorns and those on the stony ground? The failure of these groups are not attributable to evil spirits, but of human nature: the flesh. Those among the thorns do not persevere because they prefer the riches and cares of this world. They are akin to Demas and the aforementioned Simon Magus. While it is true that Satan is behind the Babylon system that tempts men with its illicit pleasures, but going into spiritual battle against that system is to no avail when the issue is not the Satanic availability of the system, but the failure of man to resist it. Again, without the work of the Holy Spirit, it is not so much that Satan that man cannot overcome, but rather his own flesh that Satan appeals to with his temptations: the lust of the flesh, the lust of the eyes and the pride of life. It was these things that Satan appealed to in order to cause the fall of Adam, and it was also these things that Jesus Christ resisted during His time of temptation in the desert. So, it is not the presence of Satan but the absence of the Holy Spirit that is the key here, and that is something that warring against devils will not fix.

The same is true with the other group, the one that falls among thorns. Though Revelation and other areas of the Bible make it abundantly clear that Satan provokes and controls the persecution of those who believe the gospel of Jesus Christ, the issue is those who yield to this persecution because of the weakness of the flesh. The parents of the man born blind refused to testify to the miracle of Jesus Christ worked on their own son because they feared being put out of the synagogues. The gospels refer to many others who believed in Jesus Christ but refused to testify of it because they feared the Pharisees and Sadducees. (Of those like unto them, Jesus Christ said that those who are ashamed of Him in this life will not be saved on judgment day!) The epistle to the Hebrews was written to warn Jewish Christians that they could not be saved if they abandoned the faith due to persecution, and Revelation 2-3 (indeed the entire epistle!) was written for the purposes of encouraging Christians to endure persecution to the very end.

Falling away due to the cares of the world and falling away due to persecution are two sides of the same coin. One is more concerned with pleasing the flesh than pleasing God, and the other is more concerned with preserving the flesh than preserving the relationship with God, and both are of Esau in that they mortgage their future inheritance for much lesser benefits in the present. The Holy Spirit is the One who gives Christians comprehension of the gospel so that Satan cannot deceive them with a lie (i.e. false Babylon religions including atheism), and the Holy Spirit is also the One who seals Christians so that they do not yield to the pressure on their flesh that the Babylon system exerts either through persecution or enticement. So, in all three cases, spiritual warfare and directed prayer will not overcome the lack of Holy Spirit involvement concerning an unbeliever. Doctrines otherwise are those which place the erstwhile spiritual warrior in the place of God.

More Workers In The Vineyard

Now Jesus Christ did tell us to pray on matters concerning evangelism and missions. However, just as Paul exhorted Christians to pray for the protection and the success of the missionaries and evangelists, Jesus Christ instructed us to pray for more missionaries. Matthew 9:36-28 reads “But when he saw the multitudes, he was moved with compassion on them, because they fainted , and were scattered abroad , as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that He will send forth labourers into his harvest.”

Similarly Luke 10:2 reads “Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that He would send forth labourers into his harvest.” Now the prayer was not that the works and workers of Satan would be thwarted and overthrown so that people could be saved. Instead, the prayers were for more workers for the harvest! Why? The key term is “the Lord of the harvest.” YHWH is the Lord of the harvest, meaning that He is utterly sovereign over salvation of men.

The term translated “Lord” in this passage, kyrios, means (in the context that is most relevant here) “about which he has power of deciding.” Do not be deceived: the number of those who will be saved and the identity of those who will be saved is known by God, decreed by God, and is set forth by God from before the foundation of the world (Mat 25:34, Eph 1:4). Otherwise, in what sense could YHWH be the Lord of the harvest? In that case, YHWH could be manager of the harvest. Or CEO of the harvest. But YHWH could not truly be the Lord, the complete and total ruler, of it!

Consider an illustration. If you are selling a product, the manager or CEO can run the operation of manufacturing and marketing the product, but he does not have the power to choose who buys. Even if he breaks down and destroys opposition to the sale of his product by driving all competitors out of business and overcoming tariffs and regulations (the business equivalent of spiritual warfare evangelism) the consumer decides whether to buy or sell or not. Because the manager or CEO, despite all of his efforts and talents, still does not ultimately determine whether his product is bought or not (or by whom it is not) he is not the lord of the marketplace, only a manager or CEO in it. But God, in His sovereignty, is Lord of the harvest. He is Lord of evangelism. He is Lord of missions.

Thus, the number of those who will be saved, set forth from before the foundation of the world, will not be reduced by the plans of Satan, for God’s purposes shall come to pass. His Word shall not return null and void, but instead go forth and accomplish its purposes! Also, this number will not be enlarged by the prayers and warfare of the saints. We are but God’s servants, not little gods with dominion over salvation and those who hold the eternal fates of men in our limited, flawed sinful hands. So, our role is to pray that more Christians would obey God by taking on the duty of active evangelism and missions so that God will be glorified by more people, and so that there will be a further division of labor.

So, the Bible clearly teaches that spiritual warfare missions/evangelism is to no avail. Instead, we should do what the Bible actually tells us, which is to pray for the salvation of sinners, pray for more evangelists and to be evangelists ourselves. In this way we properly apply the Biblical evidence, obey God and glorify YHWH who is the Lord of His harvest.

If you are not a believer in Jesus Christ, how does this relate to you? It is simple: you must repent of your sins and believe in the deity, virgin birth, atoning death on the cross for sins, and resurrection of Jesus Christ. Otherwise, you will be one of the seeds that did not land on good soil, and therefore lost to an eternal punishment in the lake of fire. But be encouraged: Jesus Christ promised that none of those given to Him by God the Father would be lost. So, one must take on their responsibility of believing in and confessing the gospel of Jesus Christ in order to be saved in order to make their calling and election in Jesus Christ sure. Do this now! In order to do so, please click on the link below and:

Follow The Three Step Salvation Plan!

3 Responses to “Spiritual Warfare In The Parable Of The Sower”

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  2. This is an EXCELLENT post, brother.

    “So, rather than attempting to overcome this opposition with our own warfare tactics, we are to put our trust in the sovereignty and power of God to overcome them on our behalf for His glory. Our duty, then, is to be faithful to God by keeping His commandments” -AMEN

    Like you, I’m not saying that these influences don’t exist, in fact I’m certain they do exist and wage very wrathful warfare on us; however, like Paul wrote, our warfare is not conducted the way that the world conducts warfare- perhaps that is why reacting peacefully in the love of Christ, and placing our faith in Him while proclaiming Truth is our foremost response.

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