Jesus Christ Is Lord

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Posts Tagged ‘natural disaster’

Regarding Japan: Where Is God When Disaster Strikes?

Posted by Job on March 25, 2011

The recent disaster in Japan is provoking a lot of the usual questions when such calamities happen that revolve around the same general theme: what is the role of God in this? This theme can manifest in such questions as “Did God cause this to happen, and if so why?” “If God did not cause this to happen, why did not He prevent it? Is it because He could not, or did not choose to?” These questions and its answers are for the purpose of attempting to discern the nature of God and our response to Him based on it. Of course, the answers to such questions are contained in the only authoritative record of God’s self-disclosure to mankind, the canon of scripture, the Bible. Of course, if one rejects the Bible as the final source of truth and authority, or if one does not take the time to study and understand the Bible, or to seek out a qualified source who has (i.e. a pastor with a high view of scripture) then a variety of answers to these and other questions will abound, almost all of them having a varying degree of untruth or some other deficiency. Let us be faithful – and thankful – that the Bible does provide the answers. What follows is a Bible-based attempt to provide some of them.

1. God Can And Does Act According To Creation As He Pleases

This is the first and most important presupposition. Tragically, even among most Christians, including evangelical and other theologically conservative/traditional/orthodox Christians, this fact that is not only clearly, repeatedly set forth in the Bible but is also obvious due to logic and common sense is oft rejected. The issue is not that most people who acknowledge the existence of God in some sense deny His sovereignty. Instead, the real problem is that most people who claim to believe in the sovereignty of God really do not. As a result, they fail to accurately convey the meaning and implications of God’s total, utter sovereignty over creation to the larger culture.

Make no mistake: there is only one God. God has no equal and no rival. God fears no one, answers to no one, and judges no one. There  is no other entity – or group of entities – capable of judging God with unrighteousness. Even if they attempted, it would be utter madness of the highest degree, because there is no way to enforce the verdict. God not only created all things that exist, but all things that exist are sustained by God’s power! These facts give God not only the might but also the right to behave towards His creation however He chooses. Now God does choose to behave towards His creation in a fair, just and loving way. He does so in order to be consistent with His own nature. Indeed, God is incapable of acting any other way … He is incapable of acting in an unjust, cruel, irrational or arbitrary manner. But being the self-existing deity who solely created and solely owns all else that ever was, is or shall be, fairness, justice, love, order, rationality etc. are all defined by God Himself. There is a proverb popularized by William Shakespeare: “to thine own self be true.” Well, God is the only entity for whom this proverb can possibly apply, for everything else that exists has a Maker, Ruler and Judge. God is in debt to no one. He exists in fear of no one. God is only responsible for answering to Himself. Man’s only option is to accept this fact. The refusal or inability to do so can only at best be called a self-delusion of the highest order. One certainly has the prerogative to claim all he pleases that because he does not like the facts of life that he rejects either the existence of God or of a final judgment by God, but it is sheer madness for this person to actually believe that his mere opinion actually has some bearing – some influence – over whether there actually is a God, there will actually be a judgment day, and the Bible is actually true or not. Since we are but creatures, we have no more say in or power over these matters than we did in our own creation!

So even if God did strike Japan and cause all of the carnage, destruction and loss of life, it was well within His prerogative to do so, because God created Japan, God sustains Japan, God owns Japan, and therefore Japan and all the people therein are the exclusive domain of God to do with as He pleases whenever He pleases. Even according to human logic with the things that we “create” or “buy” (it is mine; I can do with it whatever I want!) this is truth, and our failure to acknowledge this is merely evidence of just how narcissistic we are. It is reminiscent of how Satan demanded that Jesus Christ, the very One who not only created Satan but sustains Satan’s existence, demanded that Jesus Christ bow down and worship HIM! Obviously, Satan was no threat to Jesus Christ in any way, because all Jesus Christ has to do to remove even a theoretical threat is to stop sustaining the existence of said threat!

Satan’s lack of reason and rationality due to the madness caused by his fallen condition caused him to be so presumptuous as to ask a thing of the one responsible for his own original and continued existence, and it is the same madness that causes humans to deny that God has no less than the same absolute dominion over us than we have over some plastic toy that we buy from a discount store. This exists only because we believe that our own relative worth in comparison to God’s worth is so much greater than the relative worth of that cheap plastic toy as compared to us. This is total folly and an utter offense, and is so because we both greatly diminish God’s importance while inflating our own. This is nothing but the sin of pride, the sin of vanity, the very same which caused Satan’s fall from his own exalted position to begin with.

2. There Are No Innocent People

You might make a mental assent to the first point and say “OK, God is great, but that does not make Him good, and as a moral agent I am well within my rights to dispute God’s goodness if He is responsible for the deaths of so many good and innocent people, including babies.” Now while from a cosmic level this argument is still useless (you can call God unjust all you want and you still can’t make Him listen), it must be acknowledged that this argument can be used to challenge the authority of the Bible. For instance, if the Bible declares God to be just, and it can be shown that God is not just, then rather than necessarily being an indictment on God, it is instead an indictment on the Bible that Christians claim is God’s authoritative and inerrant self-revelation to man. So, convicting God as unrighteous is more useful as an argument for, say, deism, than for actually putting God on trial.

The problem is that the Bible definitively removes this argument with its doctrines of original sin and federal headship. When Adam sinned, the effects were not limited to Adam himself. No, God made Adam the representative of the human race and the steward of creation. So, the result of Adam’s misdeed was the fall of the entire human race and all of creation. God did not create evil. When God finished creation, it was, according to the declaration of a just, holy and righteous God, “very good”, which means that there was no evil in it (for God cannot and will not declare anything that has evil present in it “very good”). When Adam sinned, not just Adam but all of creation was no longer “very good.” This means that all of creation was no longer acceptable in God’s sight. All of creation no longer met God’s standard, which is total holiness; complete sinlessness; absolute perfection; peerless harmony with God and His nature. “In Adam all die” indeed!

Now with creation no longer meeting God’s standard, God was well within His right to destroy it all. Not just destroy Adam. Not just destroy the human race. Not just destroy planet Earth. God had the perfect right and a very good reason and motivation to destroy the entire creation, because thanks to Adam, the entire creation was now sinful! Like a little drop of ink on a huge white piece of paper or cloth, that one little blot means that it is no longer totally, completely perfectly white anymore! Instead, it is only “mostly white”, and by God’s standard, “mostly white” isn’t good enough.

But God didn’t destroy creation. Why? Because He loves His creation. It is the work of His hands and it is precious to Him. So even though He had no obligation to and had every reason not to, God so loved His creation that He sent His only begotten Son to preserve some of it for eternity. (That is the true meaning of John 3:16). So, it is only by God’s grace, God’s love, that ANY of creation continued to exist for even an instant after Adam sinned. Because all of creation is sinful, all things and all people, God is not under obligation to save any thing or any one. Instead of charging God with cruelty, incompetence, aloofness or injustice for not intervening to save everyone, the opposite is true: it is only because of God’s grace and love that He saves anyone. All deserve God’s wrath; all deserve death and destruction. It is only because of God’s great love, because of God’s willingness to suffer the continued existence of a creation that is an abomination in His sight because of its fallen condition, that ANY person is able to experience the great privilege of living, existing, and getting to know the benefits of God’s love and grace even for a single second, because even that single second is more of God’s love and grace than any of us deserve. (For more on this topic, see How Can A Loving God Send People To Hell? Answering Requires Knowing What Love Is).

3. There Is No Evidence That God Causes Most Calamities

Now allow me to preface this with the caveat that the doctrine of providence means that God ultimately controls and is responsible for everything and uses all events to accomplish His purposes. This is indeed true, for denying it in any part results in establishing deism in an equal part. Still – and continuing to tread very carefully (and please realize that I am not a trained or professional theologian, so suffer my limitations) – please strongly consider the notion that God does not have to act to cause a calamity or a “bad thing” because they would happen anyway. Remember: creation in its original state was perfect, in complete harmony, so much so that the Bible even declared it self-sustaining after a manner of speaking (i.e. the plants and animals reproduced themselves). Adam’s fall introduced sin, or imperfection, which disrupted this disharmony. With Adam’s sin, death entered the world. So, because of Adam’s sin, things like earthquakes, volcanic eruptions (not to mention disease, wars and famines) are going to naturally happen simply due to the marred, flawed corrupted state of creation itself.

God does not have to act in order to cause a “bad thing” to happen, and it certainly does not have to be the result of a specific punishment for a specific sin. Quite the contrary, the bad things that happen are just the result of flawed machinery (with the flaw being due to sin) exhibiting its lack of perfection. It is analogous to how a poorly tuned automobile will still sputter, make bad noises and get poor fuel economy even if the driver commits no error in operating it.

Now it is true that the Bible does record various instances of God’s unleashing natural disasters and other widespread calamities to punish sin and wickedness. Examples include Sodom and Gomorrah, the flood of Noah, the woes against peoples and nations given by the Old Testament prophets, and the things spoken of in Revelation. They also include the famines, plagues, lost wars etc. experienced by Israel during her times of infidelity to her heavenly King. It is based on this that whenever there is a natural disaster, invariably certain Christians will suggest that it was a punishment meted out by God for wickedness, such as the infamous statements of Jerry Falwell and Pat Robertson blaming abortion, homosexuality and other right wing culture war hot button issues for one calamity or another. Curious that these folks never seem to blame such things on injustice to the poor or minorities, a failure to take care of orphans and widows, corporate greed, or waging unjust wars despite God’s prophets in the Old Testament – and Jesus Christ in the New Testament! – also listing those as reasons for God’s judgments.

With the former, while these events certainly do seem to occur with some degree of frequency in the Bible, realize that they occurred over the course of thousands of years (yes, I am a young earth creationist) of Biblical history, and that their inclusion in the Biblical text is precisely because they were so rare. (It stretches credulity, for instance, to claim that the total destruction of the entire population of a large city in a natural disaster, as happened with Sodom and Gomorrah, is anything approaching a routine occurrence.) And in the case of Israel, please realize that they were a unique case: the nation created and called out by God among all the nations to serve His unique purposes. As part of Israel’s election, God gave them the Sinai covenant, which contained blessings if Israel was faithful and curses if they were not. When Israel failed to keep the covenant, then God did act to punish them for their sinfulness. But it is theologically wrong – and dangerous – to claim that God does the same with other nations with whom He did not establish a blessings and cursings covenant. Sadly, not a few religious leaders do exactly that because of either covenant theology, or even more cynically, religious right politics, which causes them to assert the existence of “Christian nations” that are products of God’s providence and therefore subject to God’s blessings if the populace is faithful to Him, and God’s curses if it is not. These claims simply cannot be supported by scripture and should be rejected, along with the notion that any contemporary nation, including America, is “a Christian nation created by God as part of His special plan.”

As for Revelation (and similar prophecies elsewhere such as the Olivet discourse) there is the belief that widespread disasters are increasing in frequency and severity because we are in the last days before the return of Jesus Christ. That is more legitimate theologically, but even there we have to be careful: people have used calamities and misfortunes in their time to claim that Jesus Christ’s return is nigh upon us for centuries. Also, while certain things – especially wars – have gotten particularly severe in the past 100 years, let us not forget that Black Death nearly wiped out Europe, and in the 6th and 7th centuries Islam nearly succeeded in conquering the known world.

Further, it may not even necessarily take specific judgments of God to result in the increasing frequency and severity of disasters, but instead it might simply be fallen creation exhibiting more and worse dysfunction as time goes on, similar to the problems that a house built on a warped, cracked foundation would have as the years go by. And for those with premillennial eschatology in particular, there is little evidence to support natural disasters oft or usually occurring as the result of specific judgments from God until the seven years of the great tribulation. Of course, those with different endtimes views, especially the historicist viewpoint that holds that the various judgments of Revelation have been occurring throughout the history of the church, see things differently.

Even so, it is far more likely that God has worked to graciously and mercifully prevent more natural disasters – and has limited the severity of and the loss of life from the disasters that do occur – than He has caused to happen because of judgments. So, just as it is with popular misconceptions of God’s sovereignty, a lot of the “God caused this to happen to punish those people for their sins!” talk is actually backwards. The Biblical evidence suggests that ever since the flood of Noah, God has sought to act mercifully and graciously to limit having to mete out such punishments. An example was the Tower of Babel, where God intervened to prevent mankind from accomplishing a great evil, which would have provoked God’s wrath in response.

Conclusion

Understanding great tragedies such as Japan and the even more devastating tsunami of 2004 (killing 230,000 people in 14 countries) requires beginning with an appropriate view of God, then a correct measure of man (and the rest of creation) in relationship to God, and next an attempt to grasp the true, severe, devastating cosmic consequences of the fall of Adam. Often, we only view Adam’s fall in soteriological terms: because of his actions men are doomed to an eternity in the lake of fire unless they are saved through Jesus Christ. While that is certainly true, it is unhelpful to limit Adam’s actions only to that sense, as if the eternal fate of humanity is all that truly matters. Such is man-centered thinking. Instead, we must realize that all of God’s creation is very special to and loved by Him, and that it was all of God’s creation that was made unacceptable to God as a result of Adam’s actions. As much as it pains us to see the death and misery due to these natural disasters, we must realize that it hurts God even more. Not only does God love each and every person that perished in that earthquake and tsunami, God also loves the planet itself that cracked and moaned that tragic day. (For example, imagine your own distress were a favorite and valuable piece of china passed down to you from a beloved family member were to badly chip or crack, and multiply that by a great many times.) This is why environmentalists who tell us to “love the earth” are so misguided … far better to love the God who loves the earth more than we ever could! God loves His creation, and it pains God to see the condition of disrepair that His beloved treasure that He created and sustains has come to because of Adam’s actions.

But there is good news: this marred, groaning crumbling creation will not exist forever. Quite the contrary: its time is limited. At the time appointed by God the Father, this current creation will pass away – be destroyed by fire – and replaced with a new creation, a new heaven and a new earth. A mere man will not be the head of the kosmos to come as Adam was of this kosmos! Instead, the head of the kosmos to come is Jesus Christ, who being God will not fall and plunge it into sin (ignore the doctrines of the heretic Origen who claims otherwise). Also, the people united with Jesus Christ? Well, they are the part of the prior kosmos that God will preserve for an eternity in the new kosmos, as a “keepsake” of the old kosmos. Why will God preserve some of the old kosmos when it is sinful and unacceptable? Because He so loved it! John 3:16! (Kosmos means “world”.) And by uniting the remnant of the former kosmos with Jesus Christ, the keepsake from the former kosmos will have its sinful status expunged, purged, extinguished, never to be remembered, spoken of or thought of before. So, God will have a reminder of His original work AND a new work that will be preserved forever by His Son: the best of both worlds! Does the God of the universe deserve anything less? Soli Deo Gloria!

But in order for this to be good news for you, you must be part of the kosmos that is united with Jesus Christ and thereby preserved. Otherwise, you will be in the portion of the marrred, unsuitable kosmos that will be rejected by the holy, perfect God and destroyed by fire … or more accurately the lake of fire. And against the doctrine of annihilationism, as time does not exist in eternity, the old creation’s being cast into the lake of fire will be just as eternal as the joy of the saints in heaven (cf Revelation 14:11). So in order to be the part of this world that is preserved forever instead of destroyed forever, you must obey Acts 2:38, which reads (in part) “Repent , and be baptized every one of you in the name of Jesus Christ for the remission of sins.” For more detail on how this is done, I urge you to immediately read and heed:

The Three Step Salvation Plan!

Posted in abomination, abortion, Bible, Christianity, false religion, false teachers, false teaching, global warming, Jesus Christ, religion, religious right, Theodicy | Tagged: , , , , , , , , | Leave a Comment »

 
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