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Archive for the ‘Christianity’ Category

Fathers Who Shoot Straight

Posted by Job on October 12, 2014

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How To Cultivate Contentment In The Home

Posted by Job on October 12, 2014

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The Problem Of Pain

Posted by Job on October 12, 2014

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The Christian’s Friendly Enemy

Posted by Job on October 12, 2014

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When We All Get To Heaven

Posted by Job on October 12, 2014

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The Crucifixion Of King Self

Posted by Job on October 12, 2014

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Adrian Rogers: Marriage Is A Gift From Heaven

Posted by Job on October 12, 2014

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Adrian Rogers: It Is Time To Grow Up Christian

Posted by Job on October 12, 2014

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Adrian Rogers: How To Be Successful

Posted by Job on October 12, 2014

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Adrian Rogers: How God Handles Hypocrites

Posted by Job on October 12, 2014

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Adrian Rogers: Strength In Times of Crisis

Posted by Job on October 12, 2014

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Regeneration Does Precede Faith (I Was Wrong)

Posted by Job on March 22, 2013

In the past, I have vehemently criticized the doctrine that regeneration precedes faith. The reason for this was my ignorance. I took regeneration to be another word for conversion in that it had the exact same meaning.

However, regeneration only refers to passing from death to life. It is what happened in the natural sense when Lazarus and a number of unnamed characters were raised from the dead by those such as Jesus Christ, Elijah and Elisha. Those natural regenerations were types, or prefigurements, of the spiritual regeneration that happens when a sinner becomes a believer. We can include the resurrection of Jesus Christ as this sort of natural regeneration, as Jesus Christ’s physical existence went from being dead to alive. Obviously, being the sinless perfect and pre-existing God and Son of God, Jesus Christ needed no spiritual regeneration of any sort. This is in contrast with Lazarus, who not only experienced natural regeneration after being dead four days, but being one born into original sin and having sinned – as the soul that sinneth shall die as Lazarus did – he needed to receive spiritual regeneration also.

The subject of confusion: being regenerated, being born again, is only part of the salvation process. The actual conversion process happens after regeneration. Further, the effectual calling occurs before regeneration.

1. Effectual call: this is when God (the Holy Spirit) calls the sinner to salvation. It takes place when the sinner hears the gospel. (Note: the providence of God must place the sinner in position to hear the gospel first.)

2. Regeneration: this is when the Holy Spirit raises the sinner from the dead.

3. Conversion: this is when the sinner receives faith from the Holy Spirit, believes the gospel of Jesus Christ and hence fulfills John 3:16, Romans 10:8-9 etc.

The effectual calling cannot and will not happen unless one has first been chosen (elected by God the Father unto salvation from before the foundation of the world). The regeneration will not occur until one has been called. And salvation occurs after regeneration.

Why must regeneration precede faith? I am certain that you have heard that “dead men tell no tales.” Similarly, dead men cannot have faith. “Now faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). How can a dead man have assurance or conviction? A secular dictionary defines faith as “complete trust or confidence in someone or something.” How can a dead man have trust or confidence of any sort in anything, let alone a complete and total one in the unseen God? A dead man cannot even have wishy washy confidence in the casket that he is lying in. Why? Because he is dead. He doesn’t even know that he is in a casket. He has no feelings, thoughts or emotions.

This is not a contrivance of philosophy or idle speculation, but a truth clearly taught in scripture. Consider 1 Corinthians 2:14 “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.” Romans 8:7 “Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.” But that is Paul’s doctrine, right? Well from the words of Jesus Christ in John 3:3: “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

Now John 3:3 is key. Seeing the kingdom of God or entering the kingdom of God is always used by Jesus Christ to refer to salvation. Always. So, Jesus Christ explicitly states that one must be born again before that person can be saved. Again, when Jesus Christ said “except”, He was making a condition. So, the condition of being saved was being born again. Regeneration precedes conversion or salvation. And take a look at Ephesians 2:8, which says “For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God.” Regeneration precedes salvation. Salvation comes by faith. Thus, regeneration precedes faith. It is clearly, explicitly taught in scripture.

The doctrine of regeneration precedes faith is considered to be a Calvinist distinctive. However, many non-Calvinists believe so also without acknowledging or admitting it. Many non-Calvinists believe that God makes a change in the sinner that allows the sinner to make a choice to accept or reject him. Of course, the acceptance is a decision made through faith, and the rejection is a decision made through a lack of faith according to this doctrine. The non-Calvinist does not refer to this as regeneration, of course, because he recognizes that regeneration must necessarily result in salvation. So the non-Calvinist regards this as God’s merely opening the sinner’s eyes and hearts for the purposes of allowing him a free choice.

Problems with this doctrine are many. The Bible makes it clear that unsaved people are spiritually dead. So the person goes from spiritually dead to “sort of dead”, akin to the woman who says that she is “sort of pregnant”? Just as you are either pregnant or not, you are either dead or not … there is no in-between! Second, how can the “sort of dead/alive” person choose to believe and accept God on this basis in the absence of faith? Simple: he cannot. He cannot accept the gospel and believe without faith. And if God gives him faith, he will inevitably believe. There is no such thing as conditional, decision-based faith that is only activated on choice. So, for the sinner to choose God once God makes this choice possible requires the sinner to already have faith present within himself. And if this faith is present, he never was a sinner to begin with, and he was never spiritually dead to begin with. The Bible states that without faith it is impossible to please God. The converse would mean that those who have faith are already acceptable to God, meaning that they were righteous, justified, regenerate and converted already. Instead of being in a condition of original sin, this person would have had to have been inherently righteous already without having heard the gospel and without need of Jesus Christ. Moreover, if such a righteous person were to confess and repent of his sinful condition and state his need for Christ to be his savior, that person would be a liar!

The doctrine of regeneration coming after faith – or truthfully that regeneration and conversion are the same – is due to people being determined to believe that God must offer a man a free choice to accept or reject Him in order to be just and righteous. However, accepting God cannot be made in the absence of faith! The Bible is clear on this. Thus, denying that regeneration precedes faith is nothing more than an absolute determination to believe a lie.

This also solves the problem of those who fall away and confirms the doctrine of perseverance of the saints, or “once saved always saved.” Be not deceived: faith is not mere belief. Faith only comes by the Holy Spirit after the Holy Spirit regenerates you. And after conversion, the Holy Spirit seals you and keeps you in the faith. The Bible is clear on this. The Bible is also clear with the parable of the sower that it is possible to believe the gospel at one point but later renounce that belief. The Bible further states clearly that it is possible to believe the gospel, retain this belief but not bear fruit. The Bible further still states that it is possible to believe the gospel, do good works and bear fruit but not be obedient. These are the teachings of Jesus Christ, and Christ makes it clear that those people (the ones who renounce the gospel after believing at one point, those who believe but do not bear fruit, and those who believe and bear fruit but are disobedient) will be cast into the lake of fire! Why is this so? Because these people believed without receiving faith, and they did not receive faith because they are still unregenerate. You cannot have faith and be spiritually dead, but you can certainly believe and be spiritually dead. Hence, rejecting the truth that regeneration precedes faith is one of the reasons why many Christian denominations (Methodists and many Pentecostals for example) believe that it is possible to lose your salvation. The regeneration precedes faith doctrine provides both absolute proof that those who fall away were never saved to begin with, and provides absolute assurance that those who are truly saved will bear fruit, attain obedience and endure trials and tribulations until the end, even unto death!

So God will accept anyone who comes to Him through His Son, because those who come to God are those that God has called to do so. Is God calling you today? If so, repent of your sins, believe on the Lord Jesus Christ and be saved. If you wish for more information on how to do so:

Follow The Three Step Salvation Plan

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Addressing The False Dispensational Interpretation Of 2 Thessalonians 2:6-8

Posted by Job on March 19, 2013

First off, allow me to be fair and state that not every dispensationalist adheres to this error. However, the wishful interpretation of this text is common among premillennial dispensationalists who believe in the pretribulation rapture. Now this is not intended to be a denial of the rapture doctrine. I was raised to believe in the rapture, and I am perfectly willing to adhere to this doctrine again the very instant that someone shows me justification for it in the Bible. Now to the text:

“And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth [will let], until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:”

Now for some following verses, because, well, I like them.

[Even him], whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Many rapture teachers frequently use this text as evidence for the rapture of the church. The teaching is that the “until he be taken out of the way” refers to the Holy Spirit’s presence being removed from the earth when the church that is indwelled by the Holy Spirit is raptured away. And – as the teaching goes – without the salt and light that is the church on the earth that acts as a restrainer against evil, the world will slip into evil chaos and great tribulation.

Now two problems with this “Holy Spirit being absent from the world during the great tribulation doctrine” are as follows:
#1. The “tribulation saints” that will be converted during this time (according to the rapture teachers) will somehow experience new birth without the Holy Spirit to accomplish it, and will also brave the vicious persecution of the anti-Christ without the ministry of the Holy Spirit to give them courage and comfort.
#2. A somewhat bigger problem than #1 … as the Bible makes it clear that God’s Spirit is what sustains creation and holds it together, were the Holy Spirit to be removed from the earth at any time, it would disintegrate into nothing quicker than an instant.

So while demonstrating how that doctrine is unworkable when measured against clear Biblical teachings is one thing, I was always unable to arrive at what the text actually meant until now, upon listening to this sermon by R. A. Hargrave, when he preached on the issue of the total depravity of man. Pastor Hargrave shared that it was God’s common grace that withheld man in his fallen condition from becoming as evil as he should, and this evil being reflected in the works of man’s hands, meaning the conditions of the cultures and societies of the nations. He went on to state that in the last days, during the great tribulation, God would remove this restraining influence and mankind would indeed reveal his true wicked nature. And lest there was any doubt, Pastor Hargrave specifically referenced that text.

This also should make one remember Jesus Christ’s prophecy concerning the timing of His second coming: “But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only. But as the days of Noe [were], so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be” of Matthew 24:36-39 and a similar passage in Luke 17:26-30, except that text to the Noah reference adds: “Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed [them] all.”

Now I have heard it asserted many a time that these texts do not refer to the societal conditions, but rather the fact that Jesus Christ’s coming will catch people completely by surprise. Of course, those who believe in doctrines that deny the literal millennial reign of Christ and instead teach that human conditions will improve as a result of the church’s increasing its influence on the world – postmillennialism especially – have an interest in downplaying the implications of Matthew 24:36-39 and Luke 17:26-30. However, of all the ways to illustrate the point “my return will catch you by surprise”, Jesus Christ chose the days of Noah, where the Bible says that “the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually” and “the earth is filled with violence through them.” And to the wickedness of the days of Noah, the Luke text adds Sodom and Gomorrah, which the Bible frequently uses as a metaphor for the depths of the human sin condition.

So, the fact that the Noah reference is repeated twice and the Sodom and Gomorrah is added to it makes it very difficult to claim that Jesus Christ was only referring to the suddenness of His appearance and not the condition of mankind when He comes again. The reason is a core rule of hermeneutics: we have to consider what the words meant to when the original audience heard them. Jesus Christ was speaking to Jews for whom “the days of Noah” and “as it was in Sodom and Gomorrah” were most definitely references to the human condition. So for Jesus Christ to use both of those (in the Luke version) very strong references to the wicked state of humanity without meaning anything by it would have only resulted in confusion and unintended meanings by the hearer, and it also makes very real the charge that Jesus Christ was trying to confuse and mislead the hearers on purpose (totally different from His parables, whose interpretations were simply hidden from people, not trying to trick or confuse them).

But 2 Thessalonians 2:6-8 makes the references to Sodom and Gomorrah and the days of Noah clear. That passage most clearly refers to the last days, the time of the second coming of Jesus Christ, as such is what the entire chapter was about, and it states that the common grace of God that is restraining evil will be removed, which will allow the mystery of wickedness to work its iniquity until it results in the personification of human evil in the form of the anti-Christ (actually the beast). This will result in the last days being a time akin to the days of Noah (wickedness on a global scale) and Sodom and Gomorrah (wickedness on a local scale), so the Luke text in particular reveals the comprehensive encompassing scope and penetration of evil. In this way, it forms a curious parallel with how Luke spoke of the spread of the gospel in Acts 1:8 from Jerusalem (evangelism on a local scale) to the uttermost parts of the earth (the global reach of the great commission).

Now one may ask how this pervasive evil will be possible when the church is present sharing its witness to the world. To answer:
1. We must be humble. It isn’t our witness or example to the world that restrains evil, but rather it is God.
2. Go back to the 2 Thessalonians 2 passage to verse 3: “Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition.” And incidentally, yet another parallel to Matthew 24 and 2 Thessalonians 2 that makes the postmillennialism doctrines even more untenable is Matthew 24:10-12’s “And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.” The more modern translations render verse 10 to be “At that time many will fall away and will betray one another and hate one another” and “At that time many will turn away from the faith and will betray and hate each other”, and the reference to false prophets in verse 11 is obvious. Because of the great falling away, there simply won’t be very many of us left.
3. Please recall that the original Reformers referred to the righteous in the Old Testament, chiefly Israel, as the church of the Old Testament. So in the days of Noah, Noah and his family were the church of that period. Yet the presence of Noah and his being a preacher of righteousness did not stop the globe from descending into evil. And while Lot was most certainly no Noah, even in his “Laodicean” state of worldly compromise he was nonetheless the church of Sodom and Gomorrah, and his presence did not result in ten righteous people being in that city. So though God commands His church to be salt and light into the world, the reason for this is to glorify God, not to influence the world for the better. The world will remain wicked and in rebellion against God and His Son Jesus Christ, and this will be demonstrated when God removes His restraining Hand and allows the world to be exposed for what it is right before His Son returns so that it will be judged.

Now my suspicion is that the real reason why this text is interpreted erroneously by many is the desire for the church to escape persecution. However, this ignores that when the church endures persecution until the very end, God is glorified. We know this from the example of Job, the oldest book in the Bible. God told Satan that Job would remain in the faith no matter what torments Satan aimed at him, and when Job did so God was glorified. So we saints should be after doctrines that result in God’s glory and not our own comfort. We should also avoid doctrines that exaggerate our own power and importance, such as the claim that our presence on the earth is what keeps it from falling into chaos. Or that the Holy Spirit is on the earth only because we are here (clearly contradicted by Genesis 1:2, which states that the Holy Spirit was on the earth long before humankind even existed to make up a church in the first place).

Also, Revelation 13:7 states that the anti-Christ will make war against the saints and overcome them. Matthew 24:22 states that it will only be for the sake of the church that the days of the great tribulation will be cut short. Is our desire to avoid glorifying God by suffering persecution so great that we ignore what the Bible clearly teaches? One of the ways that dispensationalists who have this aberrant and false teaching concerning 2 Thessalonians 2 deals with those texts is claiming that they refer to Israel and not the church, and to the 144,000 Jews and those converted by them. As evidence of this, they correctly note that Jeremiah 30:7 refers to the great tribulation as the time of Jacob’s trouble. However, such teachings ignore that the church is grafted into Israel, and moreover that the combination of born-again Gentiles and believing Jews constitutes spiritual Israel, true Israel, or Israel of God according to Galatians 6 and Romans 9-11. (Yes, some dispensationalists deny this, and even go to the point of claiming that the new covenant is not the one that currently exists with Christ and the church, but is one that Christ will make during the millennium with natural Israel, showing that many dispensationalists are more rabbinic Jews than Christians or even Messianic Jews). This means that Jacob’s trouble is our trouble!

Again, this is not intended to be a broadside against dispensationalism and rapture teachings entirely, especially the partial rapture teachings for which Revelation 3:10 and the typology of Enoch and Elijah can be used to support, as well as perhaps the mid-tribulation rapture teachings. (Note that neither the mid-tribulation rapture or partial rapture doctrines make the totally heretical claim that the Holy Spirit will be removed from the earth.) However, it is incumbent upon the adherents to the rapture and other premillennial dispensational teachings to avoid false teachings that tickle the ears, provide false comfort, and glorify man in the place of God.

Ultimately, however, these debates are intramural in nature between Christians. Regardless of one’s eschatological beliefs, being born again means ultimately going to heaven, whether the route is being raptured before the tribulation or being beheaded by the anti-Christ during it. When the redeemed are in heaven, no one will care one bit about who was wrong and who was right concerning eschatological doctrines. And even more so, it will be totally irrelevant to those who are unsaved. Rapture, no rapture, if you have not repented of your sins and believed the gospel of Jesus Christ, your eternal fate is the same as that of those of Sodom and Gomorrah and the days of Noah who did not escape the wrath of God but perished. And the horrible ends of their earthly lives was nothing compared to the eternal torment of the lake of fire that is in store for these wicked sinners.

So now is the time to make sure that you do not share their fate if you have not already. Repent of your sins and believe upon the risen Lord Jesus Christ today! You can do so by:

Following The Three Step Salvation Plan

Posted in anti - Christ, antichrist, Bible, Christianity, endtimes, eschatology, false teaching, pretribulation, prophecy, rapio, rapture, rapture mentioned in bible | Tagged: , , , , | 2 Comments »

 
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